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2024-04-24, 5:52 AM |
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Chapter
3: Pure
Devotional Service
- the Change in Heart
(1) S'rî S'ukadeva said: 'For the intelligent
among men, I have given you all the answers in response to the
inquiring of your good self about the human being on the threshold of
death. (2-7) They who desire the luster of the Absolute
worship the master of the Vedas [Brihaspati], Indra, the king of heaven is there for the
ones desiring the strength of the senses [sex] and the Prajâpatis
[the strong progenitors] are there for those who desire offspring.
The goddess [Durgâ] is there for those who desire the beauty of
the material world, the fire god is there for the
ones
desiring power, for wealth there are the Vasus [a type of demigod] and
the incarnations of Rudra [Lord S'iva] are there for those who wish
strength and heroism. For a good harvest the mother of the demigods
Aditi is worshiped, desiring heaven one worships her sons, for those
desiring royal riches there are the Vis'vadeva demigods and to be of commercial success
there are the Sâdhya gods. The As'vinîs [two demigod brothers]
are
there
for
the
ones
desiring
longevity,
for
a
strong
body
mother
earth
is
worshiped
and
those
who
want to maintain their position and be renown respect the goddesses
of the earth and the heavens. Aspiring
beauty
there
are
the
heavenly
Gandharvas, those who want a good wife seek the girls of the
heavenly
society [the Apsaras and Urvas'îs] and anyone who wants to
dominate others is bound to the worship of Brahmâ, the head of
the Universe. Yajña, the Lord of Sacrifice is worshiped for
tangible fame and for a good bank balance Varuna, the treasurer, is
sought. But those who desire to learn, worship S'iva himself while for
a good marriage his chaste wife Umâ is honored.
(8) For spiritual progress the supreme truth [Lord
Vishnu and His devotees] is worshiped, for offspring and their care one
seeks the ancestral [the residents of Pitriloka], pious
persons are sought by those who seek protection, while the demigods in
general are there for the less common desires. (9)
The godly Manus [the fathers of mankind] are there for those desiring a
kingdom, but the demons are sought for defeating enemies. The ones
desiring sense gratification are bound to the moon [Candra], while
those who are free from desire worship the Supreme Personality in the
beyond. (10) Whether he is free from desire, is full of
it or else desires liberation, someone who has a broader outlook with
all his heart should worship in devotional service [bhakti-yoga]
the
Original Personality of God, the Supreme One. (11) All
these types of worshipers for sure develop, in their worship of the
highest benediction in this life, through
association
with
His
pure
devotees
unflinching,
spontaneous attraction to the Supreme Lord. (12)
The knowledge leading to the limit of the complete withdrawal from the
whirlpool of the material modes, gives the satisfaction of the soul,
which in the transcendence of being detached from these modes, carries the blessings of the
path of bhakti yoga. Who, absorbed in the narrations about the Lord
would not act upon this attraction?"
(13) S'aunaka said: "What is it that the king, the
ruler of Bharata, after hearing all of this, wanted to know more from
the son of Vyâsadeva, the poetic wise? (14) Oh learned Sûta, explain those topics to us who are eager to hear about it, for in an assembly of devotees those
talks
are
welcome that lead to
the narrations about the Lord. (15)
He, the king,
that grandson
of the Pândavas, was no doubt a great devotee, a
great fighter who playing with dolls as a child enacted the activities
of Lord Krishna. (16) And thus
it
must also have been so - there
in the presence of all those devotees - with the son of Vyâsadeva who, in his attachment to the Supreme Lord
Vâsudeva who is glorified by so many souls, had all the great
qualities for it. (17)
Except for the one who spends
his time on the topics about the One who is discussed in the supreme
scriptural truth, the rising and
setting sun is but decreasing the lives of the people. (18)
Are the trees not also living, are the blacksmith's bellows not
breathing
as well and are the beasts all around us not also eating and
procreating? (19) A
person whose ear never reached the
holy
name
of
the
One
who
delivers
us
from
all
evil
is
just
as
praiseworthy
as a dog, a
hog, an ass or a camel. (20) The
ears of a man who never heard of Vishnu, the One of giant progress, are
like those of snakes and also the tongues of those who never sang
aloud the songs of worth are as useless as those of frogs. (21)
Even carrying a heavy silk turban, the upper part of the body is just a
burden, when that body never bows down to Mukunda [Krishna granting
liberation]; just like
hands not engaged in the worship of the Lord are
alike those of a dead body, even though they are decorated with
glittering golden bangles. (22)
Like
the eyes on the plumes of a peacock the eyes of
those men are who do not look upon the forms of Vishnu and like the
roots of trees the feet of those human beings are who never went for
the holy places of the Lord.
(23) Dead while being alive the mortals are who
never personally received the dust of the feet of pure devotees and a
descendant of Manu [a man] is but a dead breathing body when he has
never experienced the wealth of the aroma of tulsî leaves of Lord
Vishnu's lotus feet. (24) Certainly that heart is steel-framed
which, in spite of being absorbed in chanting the name of the Lord, is
not transformed by the emotions of therewith having tears in one's eyes
and hair standing on end. (25) Oh
Sûta Gosvâmî, you
express
yourself
in
favorable
terms,
so
please
explain
what
transcendental
knowledge
the
expertly
leading
S'ukadeva
Gosvâmî
upon
being questioned conveyed to the king who
sought the truth."
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