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2024-04-27, 0:07 AM |
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Chapter
15: The
Glories of the Descendants of King Priyavrata
(1) S'rî S'uka said: 'The son of Bharata named Sumati who followed the path of Rishabha, will in this age of
Kali, by some heretics lacking in
civilization be considered a
godhead according to a self-made,
unsubstantial idea not found in the Vedas [see also 5.6: 9]. (2)
From the womb of Sumati's wife Vriddhasenâ a son was born named
Devatâjit. (3)
Thereafter from Âsurî a son of Devatâjit
was born who was called Devadyumna. From the womb of Devadyumna's wife Dhenumatî the son
Parameshthhî appeared from whose wife Suvarcalâ the son
Pratîha appeared. (4) He who personally propounded the science of
self-realization,
was a purified soul of perfect understanding who always remembered the
Original Personality. (5) From
Pratîha's
wife
Suvarcalâ
three
sons
were
born
named
Pratihartâ,
Prastotâ
and
Udgâtâ
who
were all experts in the Vedic
rituals. Pratihartâ's wife Stutî gave birth to the
two sons Aja and Bhûmâ.
(6) From Bhûmâ's wife
Rishikulyâ Udgîtha was born, from him Prastâva was born from the womb of Devakulyâ, and
Prastâva begot in his wife Niyutsâ the son Vibhu. From
Vibhu's wife Ratî, further Prithushena was born who in Âkûti begot a son called Nakta.
From
Nakta
there
was
a
son
born
from
the womb of Druti: Gaya. He, being
a most exalted wise king famous for his piety, was by his qualities
recognized as a direct expansion of the Supreme Soul, Lord Vishnu
who took his birth for the purpose of protecting the entire world. He,
moved by pure goodness, became the leading personality [the mahâpurusha]
in
society.
(7) In
the performance of his duties he protected his subjects by maintaining
them [poshana], he made them happy in all respects [prînana],
treated
them
as
his
children
[upalâlana] and sometimes
chastised them as a king [anus'âsana]. He in every respect performed all the prescribed religious ceremonies for the
Supreme Lord, the great Personality and source of all living beings who
is the Supreme Brahman [in person]. By his surrender, the many of his
spiritual qualities and by his service of the lotus feet of the
self-realized ones, he managed to be of devotional service unto the
Supreme Lord, for he, who in the purest consciousness continuously was absorbed
in
the
soul,
had
personally
realized
the
cessation
of all
identification with his material self. Despite of his awareness of his
exalted spiritual position he, remaining without any false pride
[demonstrations of power],
ruled the entire world strictly according to the Vedic principles.
(8) Oh son of Pându, for
the eulogy of Gaya the ones
versed in the truth of the Purâna sing the following poetic verses: (9)
'Who else would be capable of doing what King Gaya did, the offerer who well-respected all around
for his Vedic knowledge performed
so
many
sacrifices,
the defender of righteousness with every kind of opulence, the dean of
the assembly of the truthful ones, he who is an integral part of the
Lord and the servant of the devotees? (10) All
chaste and devoted women with
great satisfaction sprinkled him
with sanctified water [at his coronation] for being the true one
deserving the blessings of the
daughters of Daksha, and with mother earth like a cow spontaneously
dripping milk, he selflessly fulfilled all desires of the people on
this planet. (11)
[With all the
rites] being of respect for every part
of the Vedas yielded him all that one could wish for, even though he
was free from desires, and all the kings satisfied about the opposition he
offered on the battlefield paid tribute to him, just as
did the brahmins with one sixth of the benedictions of the deceased. (12) King Indra got greatly intoxicated
drinking
all the soma of
[Gaya] his sacrifices in favor of the Supreme Lord, the soul of all
sacrifices, the
result of which He
[Vishnu] personally accepted because of the purity of his devotion and steadiness in
devotional service. (13) When one satisfies the Lord in the sacrificial
arena one
directly propitiates all the
gods beginning
with Lord Brahmâ including the complete of human society, the lower creatures and the plants and grasses. Despite of being the
satisfaction of
nature in person,
the Lord [thus] derived great satisfaction from Gaya!'
(14-15) From his wife
Gayantî three sons Citraratha, Sugati and Avarodhana were born.
From Citraratha's wife Ûrnâ Samrâth was born and
from him Marîci was born from Utkalâ. Marîci's
wife Bindumatî gave birth to a child named Bindu [or Bindumân] and from Bindu's
wife Saraghâ there was a child carrying the name Madhu.
Thereafter a son came called
Vîravrata who took birth from
Madhu's
wife
Sumanâ.
From
Vîravrata's
wife
Bhojâ
two
sons were born named Manthu and Pramanthu and from Manthu's
wife Satyâ, Bhauvana was born. From his wife Dûshanâ a son was born named
Tvashthâ and from
Tvashthâ's wife Virocanâ
there was a son named Viraja. From Viraja's wife Vishûcî a
hundred sons and one daughter were born with S'atajit as the first one.
(16) About Viraja there is the following verse: 'King Viraja, who fathered a hundred sons, is by his reputation as great a jewel in this dynasty stemming from Priyavrata [see 5.1]
as Lord
Vishnu is among the demigods.'
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