Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-19, 12:05 PM |
|
Chapter 9: Dhruva Returns Home
from the Forest
(1) Maitreya said: 'They [the demigods], thus
being freed from all fear, offered the Lord of the wide strides
[Urukrama, Vishnu] their obeisances, upon which they returned to their
three worlds. The Lord with the thousand faces
[Sahasras'îrshâ, the original Vishnu] then got on the back
of Garuda and went to the Madhuvana forest in order to see His servant
[Dhruva]. (2) He
who strengthened by his meditation in yoga observed Him brilliant as
lightening manifested on the lotus of his heart, all of a sudden
noticed that He had disappeared, but looking around he then saw Him
standing right before him in the same form. (3) With Him present before him
he, confounded, fell to the
ground prostrating his body like a rod to offer Him his obeisances. As
he looked at Him, it was as if the boy was drinking Him with his eyes,
like he was kissing Him with his mouth and embracing Him with his arms. (4)
Seeing that he
wanted to glorify Him but didn't know how, the Lord, who is the prayer
in accord with the scripture in the heart of each, understanding the
boy mercifully touched his forehead with His conch shell. (5) Thus
being inspired with the ability to say just what he wanted, he, slowly
offering his prayers in the love of his devotion, could understand what
the supreme of the soul was all about and that he would be the Dhruva
of renown and fame whose world couldn't be denied.
(6) Dhruva said: 'Let me offer my obeisances to
You, the Supreme Lord and Original Person, who as the One within, from
Your internal potency commanding the universal energy, entering my
words and breath has brought to life my passive senses as well as my
other limbs, my hands, legs and skin. (7) You
are the One, Supreme Lord
who, after by His own potency creating this vast outer world called mâyâ
- that unlimited completeness of reality with its modes - next as the
Original Personality has entered here to appear differently in the time-bound
qualities the way fire does in fire wood. (8) Like
a man awakening from his sleep, the one of surrender to You [Brahmâ] could see this entire universe by dint of the knowledge
given by You oh my Lord. How can
anyone conversant with Your actions forget Your lotus feet that are the shelter of all who desire
liberation, oh friend of the distressed? (9) It
suffers no doubt that You, the
cause of liberation from birth and death, are like a desire
tree
to those who, under the influence of the outer world, miss the proper
concept of life and worship You with ulterior motives in their desire
for the gratification of the senses of this bag of bones, a
gratification that is even available to persons in hell. (10) The
bliss of Your
magnificence that for embodied souls may happen
when they
meditate upon Your lotus feet or when they hear the stories of Your
devotees is never found with the impersonal supreme [Brahman], nor does
it compare to what is experienced in [personally] elevated positions from which
one has to fall down being destroyed by the sword of death. (11) Let it be so that I may enjoy the
intimate association of those
who are constantly engaged in Your devotional service oh Unlimited One,
of those great devotees by whose purified hearts one can easily cross
the terrible and vast ocean of dangers that is material existence. Let it be so that I go mad of drinking the nectar of the stories about
Your qualities. (12) They so
high-principled my dear Lord, never think of the material body, their
relating to their sons, friends, home, wealth and wife; they, oh One of
the Lotus Navel, have achieved the association with those who in their
hearts always hanker after the fragrance of Your lotus feet. (13) The animals, trees, birds, reptiles, gods,
demons and men, driven by the material energy are found throughout the
universe in different forms of existence and are for several reasons
seen and
not seen oh Unborn One. That I know, but about this transcendental
form,
oh Supreme One I knew not, I do not know but the end of my argument. (14) At
the end of each epoch the Supreme Person withdraws all of this universe into His belly, lying down in self-reflection in the company
of Ananta S'esha as His bed. From the ocean of His navel the golden
abode sprouted, with Brahmâ on the whorl of the lotus. Him, that
Supreme Lordship I offer my obeisances. (15) You
are the eternally liberated, uncontaminated Supreme Soul full of
knowledge, the changeless, authentic Original Person, the Supreme Lord
and ruler of the three modes, the continuing intelligence throughout
all actions of the intellect, the transcendental vision and witness,
the maintainer, enjoyer and the one whose position differs from all the
others. (16) You, in whose nature always the different
opposing energies of knowledge and ignorance are found, You who are
that continuing Brahman, You the cause of the material manifestation,
the original and unlimited One who is simply blissful, I offer my
respects. (17) Compared
to other benedictions Your lotus feet are the true one oh
my
Lord, and thus You as such are the personification of the goal of life
of each person oh beloved Fortunate One. You, eager to bestow Your
mercy, maintain the ones poor of heart like me, the way a cow keeps a
calf.'
(18) Maitreya said: 'After thus truly being
worshiped by means of the fine intelligence of his good intentions
only, the Supreme Lord who is always there in favor of His devotees
spoke to him, after first having congratulated him. (19) The
Supreme Lord said: 'I know about the determination within your heart oh
son of the king. Since you are sworn to piety, I shall grant you all the fortune, even though it is a wish difficult to fulfill. (20-21) Never before My good boy, there was anyone
who managed to
settle for such a brightly glowing place known as the planet of Dhruva,
around which all the other planets and constellations of stars are
circling like a group of bulls does running stationary around a central
pole [for crushing grain]. It is the planet around which, keeping it to
their right, along with the stars, all great sages of the forest move circumambulating like Dharma, Agni, Kas'yapa and S'ukra whose lives stretch beyond a millennium. (22) As soon as your father has left for the forest, you
will be
awarded the entire world. It will be under the pious protection of your
rule uninterrupted for thirty-six thousand years in full control of
your faculties. (23) When
your brother Uttama, being killed during a hunt, is sought in the
forest by his most afflicted mother, she will run into a forest fire. (24)
After performing great sacrifices for Me, the heart of all sacrifice,
and having distributed great charities, you will, after having enjoyed
the blessings of this world, at the end of your life be able to
remember Me. (25)
Thereafter you will head for My abode that
is worshiped on all planets and is situated above those of the rishis.
Having
gone
there,
you
will
never
come
back.'
(26) Maitreya said: 'After thus having assured the
boy of His personal protection [and residence], He, the honored and
worshiped Supreme Lord who carries Garuda in His flag, before the eyes of Dhruva returned to His heavenly abode. (27) Even
though Dhruva by dint of his determination as the result of his service had achieved the feet of Lord Vishnu, he was
not very pleased with the satisfaction he obtained and then returned
home.'
(28) Vidura said: 'Why is it so that he, who with
the very focussed worship of His lotus feet had obtained the in one
lifetime rarely achieved supreme position of the Lord, having reached
that far and being that wise, felt
not
that
satisfied
inside?'
(29) Maitreya replied: 'He was by his stepmother's
harsh words pierced in his heart and remembering it all and not
desiring liberation from the Lord of salvation, he thus suffered grief. (30)
Dhruva said to himself: 'That what the four Kumâras, those
infallible celibates, in their absorption never could achieve
in one birth, I managed to fathom within six months, but achieving the
shelter of His lotus feet I fell down because I fixed my mind on things
other than Him. (31) Alas, just see the misfortune based
upon my bodily consciousness. Having approached the lotus feet of Him
who can cut all bonds, I have prayed for that what is perishable. (32) Because
the
demigods
couldn't
tolerate
it that they [contrary to me, some day] have to return to an
earthly life, my intelligence was
contaminated and thus I, wretched as I was, failed to accept the truth
of Nârada's instructions.
(33) Just
like dreaming in my sleep I sought my refuge in the illusory energy of
God and complained from within my heart. Seeing things in opposition I,
under the influence of the outer world, lamented that my brother was my
enemy, although he is only a temporary phenomenon. (34) This
what I prayed for, is as
useless as a treatment given to someone whose life has already ended.
After satisfying the Soul of the Universe by austerities - which is
something very difficult to achieve - I prayed with the One with whom
one cuts with the world for a repetition of birth and death and thus I
am unlucky. (35) From
Him who was willing to offer me
His full independence I alas out of foolishness asked for material
prosperity. It is like a poor
man who asks a great emperor who is impressed by his virtue, for a few
broken grains of husked rice.'
(36) Maitreya continued: 'My dear Vidura,
persons like you who delight in the dust of the
lotus feet of the Lord of Liberation, act in serving Him not out of
self-interest because that interest is automatically attained by it,
they consider
themselves very rich. (37) When he
heard
that his son had returned as if he had risen from death, king
Uttânapâda couldn't believe why a sinner like him would
befall
such a good fortune. (38) With his faith
in the words of devarishi Nârada [confirmed], he was
overwhelmed by the
tidings the messenger brought and being very satisfied he offered him
a highly valuable pearl necklace. (39-40) Very
eager to see his son he
in great haste mounted a gold ornamented chariot drawn by the finest
horses and left, accompanied by the sound of conch shells,
kettledrums, flutes and the chanting of hymns, the city together with
the brahmins, the elderly and his officers, ministers and friends. (41)
Both his queens Sunîci and Suruci got, decorated with gold,
together with Uttama on a palanquin and joined the procession. (42-43) Meeting him in a small forest nearby, the king
hurried down from his chariot and was immediately overwhelmed by love
as he approached him. Heavily breathing because of his great anxiety he
for a long
time with both
his
arms embraced his son whose bondage of endless
material contamination was destroyed by the Lord His lotus feet. (44) Thereupon
smelling
his
head
over
and
over,
he
who
now
saw his greatest desire fulfilled, bathed his
son with the cool water from his eyes. (45) After respecting his father's
feet by him being blessed and honored with questions,
he, the best of all noble souls,
bowed his head to his two
mothers. (46)
Suruci, picking up the innocent boy who had fallen at her feet,
embraced him and spoke, choked with tears, to him the words: 'May you
live long.' (47) Unto anyone
with whose qualities and friendship
the Supreme Personality, Lord Hari, is pleased, all living
beings offer
their respect, [as naturally] as water
that
out
of
its
own
flows
to
the
lowest position. (48) Uttama
and Dhruva both overwhelmed with
affection embraced one another over and over with their hairs standing
on end and let their tears run freely. (49) Sunîti,
his
mother,
embracing
her
son
who
was
more
dear
to her then her life air, satisfied
to touch his body gave up all grief. (50) There
and
then oh heroic one, he was wetted auspiciously by the incessant tears
from her eyes and the milk that started to flow from the breasts of the
mother of this hero. (51) The people around her offered the queen
praise: 'The fortune of your son will vanquish all your
pains now that he, after being
lost for such a long time, has
returned in order to protect the face of the earth. (52) You
must have worshiped Him,
the Supreme Lord who can
deliver you from the greatest danger and upon whom meditating the wise
conquer death which is so difficult to overcome.'
(53) Dhruva thus praised by the people around him,
was
by the king together with his brother placed on the back of a
she-elephant and that way pleased and glorified, he returned to his
capital. (54) Here
and
there brilliant, arched
gateways
were created,
there were shark-teeth shaped festoons and columns of
banana trees and young betel nut trees with bunches of
flowers and fruits hanging down from them. (55) At
each gate there was the decoration of hanging mango leaves, cloth,
flower
garlands and strings of pearls,
combined with pots filled with water and burning lamps. (56) The
city gates with the surrounding
walls, the houses and the domes of the palace glittered on all
sides, beautifully decorated as they were with valuable golden
ornaments. (57) The
crossroads, streets and the market-place were thoroughly cleansed and
sprinkled with sandalwood water
and provided with auspicious presentations of fried rice, barley,
flowers and fruits. (58-59) Seeing
Dhruva
on
the
road,
the
women
of
the
houses uttering
affectionate blessings showered
him here and
there with white mustard seeds,
barley, curd, water, fresh
grass, flowers and fruits. With their very pleasant songs ringing in
his ears he thus entered his father's palace. (60)
In that fine mansion bedecked with mosaics of precious stone he, who
under
the constant care of his father was elevated to the highest status,
lived like a god. (61) The palace was furnished with seats and
furniture embellished with
gold, very valuable ivory beds and
bedding as white as milk foam. (62) The walls, made of marble, had precious gems
in them and also the lamps that shone with jewels were held by female
figurines made of precious stones as well. (63)
Also the gardens were very beautiful with various heavenly trees, pairs
of singing birds and the humming of mad bumblebees. (64) Emerald staircases lead to ponds full of
lilies and blue lotuses, swans and ducks and flocks of geese, and
cranes that dwelt nearby.
(65) When the saintly king Uttânapâda
heard and saw what the most remarkable influence was of his son, he
felt
extremely happy about that great miracle. (66) When
he saw that Dhruva had come of age and also carried the approval of his
ministers and was
loved by his subjects, he made him the lord and master of the world. (67)
He, this king of Vishnu, then considered himself also old enough
and went in regard of the salvation of his soul detached into
the forest.'
|
|