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2024-04-25, 7:47 PM |
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Chapter
22: The
movement of the Planets and their Considered
Effects
(1) The king said: 'Your lordship described how
the most powerful god of the sun moves around Mount Meru and Dhruvaloka
leaving them to his right side,
ànd that he, with the different signs of the zodiac right in front of him, leaves them to his
left. What should we think about that?'
(2) To that he [S'uka] clearly stated: 'Just as what one sees with the
movements of small ants spinning around on a potter's wheel, who
because of their changing positions experience a different orientation,
such a difference can also be observed with the movement [of the sun
and the planets] in relation to Meru
and
Dhruvaloka
[the central heap
of stars and the galaxy center].
With the stars moving around [that center], the two are
located at their right side, but
because of the individual movements of
the planets lead by the sun upon that rotating wheel of time, the sun
and planets that are observed in different mansions and constellations
are
evidently of another progress.
(3) He
[that solar lead of time], this supremely powerful Original Person
who is Nârâyana Himself, the Supersoul of the three Vedic
principles
who is there for the benefit and karmic purification of all the worlds,
is the cause sought by all saintly and Vedic knowing. He divides the
year, as He
thinks fit, in
its twelve parts and arranges the six seasons beginning with spring with their different
qualities. (4) The people here who, in
respect of the threefold of Vedic knowledge follow the higher or more
earthly standards
of the status
orientations [of varna and âs'rama],
attain
without difficulty the ultimate benefit of life when they worship Him
full of faith with ritual activities and grow in the science of uniting
their consciousness [in yoga]. (5) He now,
the Soul of all the
worlds, who [in the form of
the sun] has entered the wheel of time in a position between
heaven and earth, passes through the twelve divisions of the year consisting of the months that are named after
the signs of
the
zodiac. The scholars teach that they [according to the moon] are
divided in bright and dark halves or [fifteen day]
fortnights and that, following
their instruction,
the six portions of its orbit
called ritu or season calculated
to
the
stars each cover
two and a quarter constellations [thus one speaks of twelve or more
constellations]. (6) They also say that the period
of time the sun moves
through [the visible] half of
outer space is called an ayana. (7) The time that the passage of
the sun takes
moving through both
the spheres above and
below, speeding
slow, fast or moderate, is in the descriptions of the scholars,
discussed as a samvatsara
[a solar year], a parivatsara [one twelfth of a revolution of
Jupiter], an idâvatsara
[a day of the gods consisting of 360 solar days] an anuvatsara
[a lunar year comprising twelve lunations] and a vatsara [a
year to the ecliptic in terms of the 27 lunar mansions or nakshatras,
see
also
3.11: 14].
(8) By the sunlit
moon that is situated a hundred thousand yojanas
[astronomy:
± 385.000 km] above [the earth] and is moving much faster
[than
the sun], in the course of a month [two 'fifteen day periods'] a
distance is covered which takes the sun a whole year, is in two and a
quarter day a distance described which takes the sun a month and is in
one day a part of the sky traversed which by the sun is covered in
fourteen
days. (9) The
moon,
changing
its
phases, waxes to the
[full] part of the moon
that is of the demigods and wanes to the [dark] part of the moon that
is of the forefathers. In [about] thirty muhûrtas
[a full day] per nakshatra one after the other passing the lunar
mansions, it with its waxing and waning
constitutes
the division of the days [of the gods] and the nights [of the
forefathers] of the
sum total of all living entities. Thus it is considered the
jîva or
essence of their life. (10) This
moon
with
all its sixteen aspects [concerning the senses, their objects and
the mind] is by the scholars described as the Supreme
Person, the predominating deity of the mind, the power source of
all food who represents all the delight in life. He is considered
the
refreshing,
all-pervading life
breath
[prâna] of all the gods, ancestors, human beings
and all other living entities like the mammals, the birds, the reptiles
and
the plants.
(11) [More than] two hundred
thousand yojanas behind [the moon], there are [spinning] with
Meru to the right, to the many stars that by the Supreme Controller
were
attached to the wheel of time, the twenty-eight lunar mansions
including Abhijit.
(12) At a distance of two
hundred
thousand yojanas
there about [about the star center or
the sun; astronomy: at a distance of 107 million km] there is
Us'anâ [Venus],
the planet that can be seen going in front, behind and rotating along
with the sun just
as fast, slow or with a
moderate speed.
It is of all the planets the one considered to exert as good as always
a favorable influence in the form of rainfall, it by its movements
neutralizes the influence of planets that obstruct rainfall.
(13) Another
two
hundred thousand yojanas behind Venus [astronomy: 57.9
million km from the sun], so is explained, Budha
[Mercury] is
situated, the son
of the moon. It is as good as always working auspiciously, but during
the time it is not moving along with the sun, there is almost always an
increase of
fearful conditions like draughts, a closed sky and stormy conditions.
(14) At two
hundred
thousand yojanas outside of our orbit one also finds Angâraka [Mars, astronomy: at about
228 million km from the sun]. If it doesn't make a curve it passes by three
fortnights each, one
after another the twelve signs of the zodiac. It is as good as always
an
unfavorable planet causing trouble.
(15) Two hundred thousand yojanas
outside of Mars [astronomy: 778.3 million km from the sun] one
finds the most powerful planet of Brihaspati [Jupiter] which, if it
doesn't run a
curve, takes a year [a parivatsara] to move through a single
constellation. It
almost
always
turns
out
to
work
in
favor of the
family of the brahmins.
(16) Two
hundred
thousand yojanas behind it is situated S'anais'cara [Saturn, astronomy: 1.43
billion km from the sun], that takes a period of
thirty months to travel through a single sign of the zodiac. Being that
slow it takes an equal number of years [30 anuvatsaras] to cover
all of them. It means almost always a lot of trouble to all.
(17) At 1.1 million yojanas
beyond that planet are situated the [seven] great sages
[represented by the seven stars of the Great Bear, Ursa Major] who
always
consider
the good fortune of the inhabitants of all the worlds. They clockwise
circumambulate the transcendental abode
of the Supreme Lord Vishnu [the center of the stars].'
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