Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-19, 10:54 PM |
|
Chapter
19: Performing
the
Pumsavana
Ritualistic
Ceremony
(1) The king said: 'Oh brahmin, I would
like to hear about the pumsavana
vow you mentioned and by
which Lord
Vishnu is pleased.'
(2-3) S'rî S'uka said: 'A woman with the
permission of her husband should start with this vow that fulfills all
desires on the first day of the bright fortnight of
Agrahâyana [November-December]. According to the
instructions of the brahmins having bathed, brushed her teeth, put on
ornaments and garments, she must
hear about the birth of the Maruts. Then, before taking breakfast, she has to worship the
Supreme Lord and the goddess of fortune as follows: (4) 'Let
there be my obeisances unto You oh Independent Lord and fulfillment of
all desire. My respects for the husband of
Lakshmî Devî, the Master of all Perfection. (5) Since You are the Lord endowed with mercy,
opulence,
prowess, glory and strength, You are the One Supreme Master of
all
divine
qualities.
(6)
Oh S'rî Lakshmî, you being espoused to Lord Vishnu, are His
energy and have
all the qualities of the Supreme Personality. I beg you to be pleased
with
me oh Goddess of Fortune, oh Mother of the World. May there be my
reverential homage unto you. (7)
My obeisances unto the Supreme Lord and Personality of all Power, the
husband of that Greatness of Wealth with His associates; Him I
offer my presentations'.
With the invocation of Lord
Vishnu by means of
this mantra she
must every day
then offer attentively presentations of
gifts, lamps, incense, flowers, scents, ornaments, garments, a sacred
thread, bathing water and water for the hands, feet and mouth. (8)
Next
the remnants of the sacrifice should be
offered in the fire with twelve oblations saying svâhâ [hail!]
with the mantra: 'Oh my Lord
all my respects for You as the One Supreme, Greatest Person who is
the husband of the glory of all wealth, the goddess of fortune [om namo bhagavate mahâ-purushâya mahâvibhûti-pataye
svâhâ].'
(9) Lord Vishnu and the goddess are the bestowers
of all benedictions and together constitute the source of all
blessings.
If one
desires all opulences one should daily be devoted with this worship. (10) In one's devotion stretched
out straight on the ground ['dandavat'] one should in a humble
state of mind offer one's obeisances uttering this mantra ten times and
then pronounce the following prayer: (11) 'You two are the proprietors
of the universe, the Supreme Cause. The external energy of the material
world is hard to fathom, it is the deluding power that is difficult to
overcome. (12) You
as the Supreme Personality, the
Lord of All Sacrifices, are her
direct Master. She is the [original form of the] performance of this
worship, while You are the
enjoyer of the fruits. (13) This
devî is the reservoir
of all the qualities while You manifest and enjoy these qualities. The
goddess of fortune is the body,
the senses and the mind while You
are
the
Supersoul of all the embodied beings. Lakshmî is the name and
form while You are the support and certainty. (14) May my great ambitions be fulfilled oh
Uttamas'loka, oh Lord Praised in the Verses, for the two of You are the
supreme rulers, the bestowers of benedictions of the three worlds.'
(15) This is the way one should pray to
Lakshmî and S'rînivâsa, her abode and the bestower of
benedictions. After this offering one must put away the articles of
worship and ritually wash
one's hands and mouth. (16) With devotion
and
a humble mind, one then should offer prayers, smell the remnants of the
sacrifice and again worship Lord Vishnu. (17)
Accepting her husband with
supreme devotion
as the
great Lord, the wife should prove her pious love
for him with these offerings, while the husband himself also should
perform all the
menial
and elevated activities of the wife. (18) When
the
wife is unable, the husband should execute this
attentively, because when one of them does so, both wife and husband
[will benefit]. (19-20) One
should
not
deviate
for any reason from
the [prescribed] practice of this vow to Lord Vishnu. One should daily,
in a regulated manner grant the brahmins and the women, together with
their husbands and children, that what remains of the offerings to the Godhead consisting
of garlands,
sandalwood, food and ornaments. When one in respect of the regulative
principles has placed the offerings before Him and has put the Godhead
to rest, one should share the remnants of the food that was sacrificed
with others and eat it. One will thus find one's soul purified
and all one's desires fulfilled.
(21) With this regulated puja the wife
must after
the time of twelve months, or a year, then fast on the last day
[the full moon] of Kârttika [October-November]. (22) The
next morning touching water and as
before
worshiping Lord Krishna,
the husband must, according to the
injunctions [as stated in the
Grihya-sûtras], offer with
twelve oblations in the fire sweet
rice
that
with
ghee
was
boiled
in
milk. (23) After
having
pleased
the
brahmins
by
devotedly
expressing
his
obeisances bowing down, he,
having accepted their blessings on his
head, then with their permission should eat. (24) With
friends and
relatives controlling the voice, he should first of all properly
receive the teacher of example, the âcârya, and
then give the wife the
remnant of the offering. That will ensure good progeny and fortune. (25)
Performing this
vow according to the instructions a man in this life will achieve that
what he wanted from the Almighty Lord. A woman performing this may
then achieve all
fortune, opulence, progeny, a long living husband, a good reputation
and a home. (26-28) When
she is not married she can [with this vrata]
get
a husband with all good qualities.
Being without a husband or son
she may reach the state of perfection, the supreme destination. With a
deceased child she may
have a child that stays alive and [thus] prosper. Being unfortunate she
will find fortune and being unattractive she will have a beautiful
body. A diseased man
will [with this vow] be freed from
his disease and regain his full ability. When one following this course
performs successfully the forefathers and the gods will be enormously
pleased. Lord Vishnu, the
Enjoyer of all Sacrifices [and His goddess] will upon the completion of this ceremony bestow all that one desires. Oh King, I thus
extensively explained to you how
Diti took the vow and gave birth
to the pious Maruts.'
Thus the
sixth Canto of the S'rîmad Bhâgavatam ends named: Prescribed
Duties For Mankind.
|
|