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2024-04-26, 6:37 PM |
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Chapter
31: Nârada Instructs the
Pracetâs
(1) Maitreya
said:
'[The
Pracetas] thereafter
[after
the
marriage
with
Mârishâ] arrived at a ripened vision. Remembering what the Lord in
the Beyond had said [about the value of detachment] they soon handed the care for their
wife over to their son and left home. (2) Heading in
the western direction for the seashore where sage
Jâjali resided they, as his pupils joined in the spirit of the
Absolute, arrived at the perfection of insight in the soul
[residing within everyone]. (3) Mastering
the
sitting postures they all achieved the full control over their breath,
mind, words and vision. Keeping their bodies straight
with their minds freed from impurities they, pacified
in being engaged in the transcendental spirit, then saw
Nârada appear who [traditionally] is worshiped by the
enlightened as well as the
unenlightened ones. (4) When he
appeared they all got up, offered their obeisances to welcome him and addressed him, after they with the
necessary respect had offered him a comfortable
seat. (5) The Pracetâs said:
'Be welcome, oh sage of the enlightened ones! What a fortune to have
today
your audience; your arrival here is like the sun moving in the sky oh
great brahmin, it dispels all fear. (6)
Overly attached to family matters we almost forgot oh
master, what was instructed by Lord S'iva and the Lord in
the Beyond [Vishnu]. (7) But seeing you now before our eyes, kindly [re]awaken
in us
the transcendental knowledge of the
Absolute Truth by which we can easily cross over the formidable ocean
of nescience.'
(8) Maitreya said:
'Thus petitioned by the
Pracetâs the kings received an answer from the great Nârada
who with his mind always being absorbed in thoughts about
the Lord Praised in the Verses was of the greatest
wisdom. (9) Nârada
said: 'The Supreme Personality is the Controller of that birth, that
life, that fruitive labor, that mind and those words of the people by
which the Soul of All Worlds is served. (10)
Whether one acts according to what is human or what
the Vedas say or whether one lives as long as a demigod, what's the
use of
the three
births in this world of being born from semen, by initiation, or by the
labor of sacrifice? (11)
What's the use of Vedic
education, austerities or
eloquence, mental speculation, a sharp intellect, physical
strength or sense control? (12)
Of what use would the practice of
yoga be,
analytic study, accepting the renounced order, reading the
scriptures or all the other auspicious activities, when there is never
the [true] satisfaction of the Supreme Self of the Lord? (13) It
suffers no doubt that the Supreme Self is
factually the goal of all auspicious activities and that the Lord is
the Supersoul
who delivers our original cherished identity [our self-realization]. (14) Just as one with watering
the
root of a tree satisfies the trunk, branches,
and twigs and one likewise by offering food sustains
the life of the [entire] sensory apparatus, so too each and everyone
[the fellow human being, the demigods]
is honored when one is of worship for the Infallible One. (15)
Just
as the sun gradually will evaporate the water that rained down and all
the moving and non-moving living beings will return to earth ['to
dust'], it unmistakably likewise will happen to the emanation of
material nature [that in the end will be withdrawn] in the Lord. (16)
The
way sunshine
belongs to the sun, the image offered by the senses in one's sleep
belongs to the active forces of the sense objects and the spiritual
knowledge that manifests is associated with vanquishing
the different misconceptions, this
creation we inhabit belongs to the
transcendental Soul of the Universe from which it appeared. (17)
Just
as there is the consecutive existence and non-existence of the clouds
and the likewise changes of darkness and illumination in the sky oh
Kings, there is also the continuous change of the consecutive
appearance and disappearance of the energies of passion, ignorance and
goodness [the gunas] in the Supreme Absolute [of Brahman]. (18)
All of you united in His quality be therefore
engaged in the devotional service of directly the Supreme Lord who is
the actual cause [pradhâna] of Time, the original Person
and the One Supreme Soul of the unlimited number of individual
souls*, He who by His
spiritual power is aloof from all emanations
of the self. (19) When
one is of mercy for all living beings, some or another way abides by
peace and has all one's senses under control, Janârdana, the
torment of the atheists [a name of Lord Krishna] will soon be satisfied. (20) Called
into the heart of His people who with all desires vanquished and a soul
free from impurities constantly grow in their devotion, the
Imperishable
One [Vishnu] in His receptivity for the truthful ones will not retreat
anymore than space [will retreat from the reality of matter and time]. (21)
Never
He
accepts
that what persons with an impure heart have to offer, while those who
with faith in the soul and with feelings for Him are of sacrifice
without striving for possessions are dear to Him. Anyone taking pride
in
education, a good birth, riches and fruitive
labor is [factually] doing the devotees wrong who are
without material interests [beyond the necessary]. (22)
He
never worries about the goddess of fortune who follows Him, nor about the rulers of man and the
demigods
who aspire her favor, for He exists for His own sake. How [then] can
a grateful person give up on Him whose main interest it is to side with
the
servants on His path?'
(23) Maitreya
said:
'Oh
King
[Vidura],
the
sage,
the
son
of
Brahmâ,
after thus informing the
Pracetâs about the topics concerning the Lord, then returned to
his spiritual abode [Brahmaloka]. (24) After they
from
the
mouth
of Nârada had heard about the glorification of the
Lord who destroys the sins of the world, they meditating the feet of
Hari also attained His abode. (25) In response to what you asked
me oh
Vidura, I
described
the glories of the
Lord. This
is all I
had to tell you about the conversation between Nârada and the
Pracetâs.'
(26-27) S'rî
S'ukadeva
said:
'Oh
best
of
kings
[Parîkchit],
after
this
faithful
description of the
dynasty of the son of Svâyambhuva Manu, Uttânapâda,
now also hear from me about the dynasty of Priyavrata [the other
son of
Svâyambhuva, see 3.12: 56, 4.1 and 4.8: 7] who as someone
who from Nârada learned about the knowledge
of
the
soul, after again and again having enjoyed [his
righteous
rule] divided the earth
among his sons and [on his turn] achieved the
transcendental position. (28) When
all of this was described by Maitreya and Vidura thus heard about the
transcendental message of the stories about the Invincible
One, his ecstasy intensified so much that it brought tears to his eyes.
Overwhelmed with the Lord
in his heart he placed the feet of the sage on his head.
(29) Vidura said:
'By that what
you've shown me today so mercifully of the opposite side of darkness
oh great yogi, someone free from material motives can reach the Lord.'
(30) S'uka said:
'Thus reverencing him Vidura who wished to see his family, asked
permission to depart for the
city of Hastinâpura, whereupon he with his mind in peace left that place. (31)
Oh King, he who hears
this story about kings who gave their life and soul to the Lord, will
achieve the good fortune of a long life, wealth, material opulence and
a good reputation as also the ultimate goal of life.'
Thus
the
fourth
Canto
of
the
S'rîmad
Bhâgavatam
ends named: The
Creation of the Fourth Order**.
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