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2024-04-23, 10:43 AM |
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Chapter 14: The
Disappearance of Lord Krishna
(1) Sûta said: "Arjuna went to the city of
Dvârakâ to see his friends and Krishna, the One Glorified
by the Vedic Hymns, in order to know what His further plans were. (2) After a few months, when Arjuna did not
return from there, Yudhishthhira observed various fearful signs. (3) The time had taken an inauspicious turn: he
observed seasonal irregularities and saw that the people in their human
sinfulness turned to anger, greed and falsehood in heartening their
means of livelihood. (4) There was
cheating in ordinary transactions, misunderstanding rose in the regard
of well-wishers, fathers, mothers and brothers and also between man and
wife there was quarrel. (5) The people
gradually were acquiring godless habits as wantonness and such. The
king facing these serious matters and bad omens, spoke with his younger
brother about it.
(6) Yudhishthhira said [to Bhîma]: 'Arjuna
went to see his friends and also wanted to know what Krishna's plans
were. (7) It is now seven months ago that your younger
brother left, oh Bhîmasena, and I do not know exactly why that is
the case. (8) Is it so, as Nârada instructed, that
the Supreme Personality has decided it is time to leave this manifest
world? (9) From Him we have our wealth, kingdom and
wives - through Him the existence of the dynasty and the life of our
subjects has become possible and by His mercy we could defeat our
enemies and live for a better world. (10)
Just look, oh man with the strength of a tiger, at the position of the
planets, how things are faring on earth and what is happening to the
body and the mind. All these dreadful signs deluding our intelligence
indicate a great danger in the near future. (11)
Again and again my thighs, eyes, arms and the left side of my body are
quivering and I have heart palpitations due to the fear I have. This is
all indicative of undesirable happenings. (12)
See, o Bhîma, how the jackal frantically cries at sunrise and how
the dog barks at me without any fear. (13)
Oh tiger among man, the cows treat me indifferently and the asses and
such are turning around me while my horses seem to weep. (14) The pigeon appears like a messenger of death
and the shrieks of the owls and their rivals the crows make my heart
tremble as if they wish the void of the cosmos. (15) Oh Bhîma, see how smoke circles in the sky and how the
earth is throbbing along with the hills and mountains with loud
thunderbolts out of the blue of a cloudless sky. (16) The wind blows sharply creating darkness
with the dust and rain pours like blood from the clouds as an
omnipresent disaster. (17) The sun is
shining less - see how the stars in the sky seem to clash into one
another and how the living beings are confounded and agitated as if
they are crying. (18) Rivers and
their tributaries, lakes and the mind are all perturbed while fire does
not ignite with the help of butter. What is this extraordinary time?
What is going to happen? (19)
The calves do not suck the
teats and
the cows do not want to be milked looking afraid as if they're weeping,
while the bulls do not take pleasure in the pasture ground. (20)
The deities seem to be crying and perspiring
as if they want to leave the temple and also the cities, villages,
towns, gardens, mines and hermitages have lost their beauty being
bereft of all happiness. What sort of calamities will befall us? (21) I think that all these great upsurges
manifest out of the need for the marks of the lotus feet of the Supreme
Personality - the earth bereft of the extraordinary quality of the
Supreme Person will be unfortunate without those auspicious signs.'
(22) Oh brahmin, while King Yudhishthhira who
observed the bad omens thus was
thinking to himself, Arjuna returned from the kingdom of the Yadus. (23) Bowing
down
at
the
feet
of the king his dejection was unprecedented with the
tears that fell from the lotus eyes of his downward looking face. (24)
Seeing the anxious heart and pale appearance of Arjuna, the king, who
remembered what Nârada had said, questioned him in the midst of
the friends. (25) Yudhishthhira said: 'Are our Yadu relatives
of Madhu, Bhoja, Das'ârha, Ârha, Sâtvata and Andhaka
all happy passing their days in Dvârakâ? (26) Is my respectable [maternal] grandfather
S'ûrasena in good health passing his last days and are my
[maternal] uncle Vasudeva and his younger brothers all well? (27) Are my aunts - his wives - all seven sisters
headed by Devakî in person, with their sons and daughters-in-law
all happy? (28-29) Are King
Ugrasena, whose son was the mischievous one [Kamsa], and his younger
brother, Hridîka and his son Kritavarmâ and Akrûra,
Jayanta, Gada, Sârana as well as S'atrujit and the rest all
happy? Is also the Supreme Personality Balarâma, who is the
protector of the devotees, all right? (30)
Are the great warrior Pradyumna [a son of Krishna] and all others of
the Vrishni family happy? And is the plenary expansion of Krishna
Aniruddha [a grandson of Krishna] faring well? (31) And
how are Sushena, Cârudeshna and Sâmba, the son of
Jâmbavatî, doing, and the other eminent sons of Krishna as also
their very best sons? (32-33) Are likewise the constant companions of Krishna like
S'rutadeva, Uddhava and others, Sunanda, Nanda and other leaders doing
well? And are the other liberated souls, those best of men in order as well? And are all
who are bound in friendship under the protection of Balarâma and
Krishna also thinking of our well-being? (34)
Is the Supreme Lord, who is the pleasure of the cows and the senses and
always cares for the devoted and the brahmins [the ones versed in
sacred knowledge], enjoying the pious assembly of His friends around
Him in Dvârakâ? (35-36) For the benefit of
the protection and elevation of all worlds in the company of the ocean
of members of the Yadu dynasty
there resides the Original, Supreme Enjoyer together with
Ananta [Balarâma]. Because
they deserve it, the members of
the Yadu family relish in His
city under the protection of His
arms the transcendental pleasure alike the residents of heaven. (37)
By most importantly managing the comforts at the feet, the sixteen
thousand companions of the fair sex who are headed by
Sathyabhâmâ, made the Lord subdue the denizens of heaven,
so that they could enjoy what is normally the privilege of the wives of
the controller of the thunderbolt. (38)
The Yadus, enjoying the protection of His arms, always fearlessly enter
the Sudharmâ assembly hall which, procured by force [from Indra],
was worthy of the best of gods.
(39) My dear brother, are you all healthy? You
appear to have lost your luster. Is it because of missing the respect
being neglected or, my brother, because you were away so long? (40) Have you lost your grip because you were
addressed unfriendly or have been threatened, or couldn't you give in
charity or keep to the hope of doing so? (41)
Were you who are approached for the protection of the learned ones, the
children, the cows, the old aged, the diseased and the women, unable to
offer shelter to any living being who deserves your care? (42) Have you contacted a reprehensible woman or
have you maybe treated an acceptable woman improperly or has your good self on the road been defeated after all by
a superior power or by equals? (43)
Have you disregarded old men or boys who deserved to dine together with you or did you do something abominable which is hard to
forgive? (44) Or is it so that you in your relation to the
one most dear, my brother Arjuna, your heart's friend Lord Krishna, you
feel a void missing Him all the time? I can think of no other reason
why you should suffer such a mental distress.' "
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