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2024-04-26, 4:39 PM |
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Chapter
21: The
Conversation Between Manu and Kardama
(1) Vidura said: 'Oh supreme one, be so good to
describe the most esteemed dynasty of Svâyambhuva Manu, the
sexual intercourse of which led to all the progeny. (2) Priyavrata and
Uttânapâda, the two sons of Svâyambhuva Manu, ruled according to the principles of religion the world consisting of the seven
continents. (3) The daughter of that Manu named
Devahûti oh brahmin, was the wife of the father of mankind you
spoke of [see 3.12: 27] as Kardama Muni, oh sinless one. (4)
Can you tell me, eager as I am, the story about how the many offspring
of Kardama Muni, who was in fact a great mystic yogi endowed with the
eight perfections [see 3.15: 45], sprouted from her? (5)
And how did
the worshipful Ruci, oh brahmin, and Daksha, the son of Brahmâ,
generate their offspring after securing the two other daughters of
Svâyambhuva
Manu as their
wives?'
(6) Maitreya said: 'Lord
Brahmâ told the supreme muni Kardama to beget children after he
for ten thousand years had practiced penance on the bank of the river Sarasvatî. (7)
Absorbed in that connectedness Kardama in his yoga was of
devotional service unto Him, the Lord who bestows all mercy upon the
surrendered souls. (8) The Supreme lotus-eyed Lord being
pleased then showed him in Satya-yuga through the process of hearing oh
Vidura, the absolute truth of His transcendental form. (9)
He saw that that body of His
was as effulgent and pure as the sun with a garland of
white water lilies and lotuses and an abundance of slick blackish-blue
locks of hair, a lotus-like face and dressed in spotless clothes. (10)
Adorned with a
crown and wearing earrings He, captivating the heart with His smiling
glances, held a conch, a disc and a mace and played with a white
lily. (11)
He saw Him in
the air standing with His lotus feet on the
shoulders of Garuda with the famous Kaustubha jewel on His chest hanging down from His neck. (12) Having achieved his desire he whose heart had always been filled
with love jubilantly
fell
down
with
his
head
to
the
ground and
with folded hands pleased [Him] with prayers.
(13) The sage said: 'Oh worshipable Lord, now we
have attained the complete success of having You, the
Reservoir of All Goodness, before our eyes; a sight that is aspired [even] by yogis who attained the perfection
of yoga after gradually elevating through many births. (14)
Oh Lord, You even
fulfill the
desires of those
who, because of Your deluding energy, have lost their
intelligence and worship Your lotus feet -
that are the boat for
crossing over the ocean of mundane existence - for the purpose of obtaining the trivial
pleasures of life that one also finds in hell. (15)
Desiring to marry a girl of a likewise
disposition who in one's marriage is as a cow of plenty, I also
with doubtful intentions approached You, the root and source of
everything
and desire tree that fulfills all wishes. (16) Oh
original
father
of
all,
the conditioned souls in the grip of desire are all bound by the rope
of the words of You as the Lord of the living beings. I, following their example
also offer my oblations to You, oh light of eternal time. (17)
But those who gave up on the
pursuance of their animalistic, earthly
interests as also the people belonging to them, and by
discussing Your qualities with each other took shelter under the umbrella of Your lotus feet, with the
help of that
intoxicating nectar put an end to their being a servant of their
physical bodies. (18) The wheel of the universe which with a
tremendous speed spins around the axle of the imperishable [nature] of
You
[Brahman] with three naves [sun, moon and stars], [twelve to] thirteen
spokes [as lunar months], three hundred and sixty joints [as days in a
demigod year], six rims [as seasons], and innumerable leaves [moments],
cuts short the life-span of the universe but not the lives of the
devotees. (19) You oh
Supreme
Lord
as
the
One Self without a second, are desirous to
bring about in Yourself and control by Your deluding yogamâyâ
potency, the universes that You by dint of Your own potency create, maintain and again
wind up like a
spider does. (20) This
material
world with its gross and subtle elements that You manifest for us, was
not just meant by You for providing sensual pleasures. Let that world
be there also for our ultimate good [the beatitude] whenever we through
Your causeless mercy may perceive the
Fortunate
One
splendid
with
the
tulsî
[of
the
devotion
for
You]. (21)
In
order to
realize the detachment from enjoying the fruits, You by
Your energies brought about the material worlds. I continuously offer My
obeisances to the worshipable lotus feet that shower benedictions on
the insignificant ones.'
(22) The sage [Maitreya] said:
'Thus having been praised sincerely Lord Vishnu replied Kardama Muni
with words sweet as nectar, while He, radiating affection standing on the shoulders of Garuda,
smilingly looked on from below His expressive
eyebrows. (23) The Supreme Lord said: 'Knowing your state
of mind, I have already arranged that for which you exercised
yourself with Me as the one and only to be worshiped. (24) The
exclusive worship
of Me the way it exists of people like you who have fixed their
attention fully on Me, is never without meaning and purpose, oh leader of the people. (25) The son of the father of man, the emperor
Svâyambhuva Manu, whose righteous actions are well known, lives
in Brahmâvarta [the world as part of Brahmâ's lotus] where
he rules over the seven oceans and the earth. (26) He,
the saintly king, oh
learned one, will along with his queen come to this place the
day
after
tomorrow,
wishing
to
meet
you
as
an
expert
in
religious
matters. (27)
He has a
grown-up daughter with black eyes and a character full of good
qualities and is searching for a husband. He will give you her hand in
marriage oh
master, for you are a suitable candidate. (28)
She is the one your heart longed for all these years, she is your
princess oh brahmin and will soon serve you to your desire. (29) She,
from the seed sown
in her by you, will give birth to nine daughters, and from those
daughters the sages will beget all of their children. (30) When you've carried out My command properly
and are completely purified unto
Me in forsaking the fruits of action, you will finally attain
Me. (31) And when you have shown compassion and have
given assurance to all souls, you will be self-realized and perceive
yourself and the universe as being in Me, as also Me being in you. (32) By
your semen I will [appear] as My
own plenary portion oh great sage and instruct your wife Devahûti
in the doctrine of the ultimate reality.'
(33) Maitreya said: 'Thus having spoken to him, the
Supreme Lord who could be directly perceived by the senses departed
from
lake Bindu-sarovar through which the river Sarasvatî flows. (34)
While He before his eyes left by the path of perfection [to the spiritual
world] that is praised by all liberated
souls, the sage heard the hymns that form the Sâma Veda being
vibrated by the wings of
the Lord's carrier [Garuda]. (35)
Then, after His departure,
Kardama, the greatly powerful sage, stayed on the bank of lake Bindu,
waiting for the things to come.
(36) Svâyambhuva Manu mounted together with
his wife a
gold-plated chariot, placed his daughter on it and traveled all over
the earth. (37) Oh
great archer, as the Lord had foretold, he reached the hermitage of the
sage
on the very day he completed his vows of austerity. (38-39) That holy auspicious
water of the Sarasvatî river flooding the lake was
the nectar that had been frequented by
hosts of great sages. It was verily a lake of tears, the way it was
called after
the teardrops that fell down from the Lord's eyes when He was
overwhelmed by His
extreme compassion for this surrendered soul. (40) The place was holy with clusters of trees
and creepers with the pleasant cries of good-natured animals and birds.
Adorned by
the beauty of groves of trees it was rich with fruits and flowers
throughout all
the seasons. (41) It
teemed with the life of
flocks of birds, intoxicated bees madly buzzing around, peacocks
proudly dancing and merry cuckoos calling each other. (42-43) The lake was adorned by kadamba, campaka, as'oka,
karañja and bakula flowers and âsana, kunda,
mandâra,
kuthaja trees and young mango trees and the pleasant sounds could be
heard of kârandava ducks,
plavas, swans, ospreys, waterfowls, cranes, cakravâka and
cakora birds. (44)
There were also
masses of deer, boars, porcupines, gavayas [wild cows], elephants,
baboons, lions, monkeys, mongooses and musk deer.
(45-47) When the first monarch with his
daughter entered that eminent place, he saw the sage sitting in his
hermitage, offering oblations in the sacred fire. His body shone
brilliantly because of his prolonged, terrible penance of yoga and was
not very
emaciated, for the Lord had cast His affectionate, sidelong glance
upon
him and made him listen to His moonlike, nectarean words. He was
tall with eyes as the petals of a lotus, had matted locks of hair and
ragged clothes. Approaching him he appeared to be soiled like an
unpolished gem. (48) The
monarch having approached the cottage bowed before him, whereupon the
sage received him with honor
and gave him a welcome befitting a king. (49) After having accepted the respect offered,
he then remained seated silently and was
delighted to hear what the sage, thinking of what the Lord had told
him, then in a pleasant tone of voice said:
(50) 'I
am sure oh divine
personality, that you tour around in order to protect
the virtuous ones and put an end to the life of the wicked ones, since
you are
the person representing the Lord's protective potency. (51)
According to the necessity
you assume the different forms of the sun, the
moon, the fire [Agni], the Lord of heaven [Indra], the wind
[Vâyu], the one chastising [Yama], the religion [Dharma] and of
the
waters [Varuna]. I offer Lord Vishnu who is You my obeisances. (52-54) If you
would not have mounted the chariot of victory bedecked with its mass of
jewels and have twanged your bow so frighteningly, threatening all the
culprits with your presence, if your leading a huge army of trampling foot soldiers would not have shaken the earth
roaming the
globe like the brilliant sun, then surely all moral codes and
obligations of the vocations [varna] and age groups [âs'rama]
as
arranged
by
the
Lord
oh
King,
alas
would
have
been
broken
by
rogues.
(55) When
you would rest,
unrighteousness would flourish with a lack of control over men who
are simply after the money. This world would then be seized by the
miscreants and come to naught
[see also B.G. 3: 23].
(56) Nevertheless I ask you, oh heroic
one, what the reason is of your visit, for that is what we without
reservation
will carry out with heart and soul.'
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