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2024-04-19, 5:19 PM |
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Chapter 17: Prithu Mahârâja
Gets
Angry
with
the
Earth
(1)
Maitreya said: 'After the son of King Vena
thus had been glorified for his qualities and actions as a manifestation
of the Supreme Lord,
he pleased those who had spoken with gifts and honored them with praises. (2)
The brahmin
leaders, the other castes, the servants, the ministers, the priests,
the
citizens, all his subjects, the different communities and his admirers
he all properly respected.'
(3) Vidura said: 'Why did Mother
Earth who has so many forms, assume the form of a cow? And with King
Prithu milking her, who was there as the calf and what was the
milking pot? (4) How leveled he her [the goddess] who
by nature is sloped and
for what reason stole the godhead (Indra) the sacrificial horse? (5)
O brahmin, what state
was attained by the saintly king after he from the
mighty
Sanat-kumâra* who
is so well versed in
Vedic lore had
received the practical knowledge? (6-7) Please,
your
goodness,
narrate
to this so very
attentive devotee everything
else about the Supreme
Personality of Krishna whom we
know as Adhokshaja [the One beyond the senses] and who as the
son
of
Vena milked the earth in the form of that cow. It undoubtedly is a pleasure to listen to
the stories about
him who from the piety of his previous incarnation arrived at such
powerful and glorious activities.'
(8) Sûta
said:
"Thereupon saint Maitreya very pleased with Vidura being so inspired by the narrations about
Vâsudeva, praised him and replied. (9) Maitreya
said:
'When
King
Prithu
was
enthroned
by
the
brahmins
my
best,
and
declared
to
be
the protector of the people, the
citizens suffered a shortage of food. They with their bodies
emaciated because of the hunger
then approached him, the
protector of the surface of the
earth, in order to inform him.
(10-11) 'O King,
suffering
a
hunger
that
burns
like
a
fire
in
the
hollow
of
a
tree,
we
today
have come to you to take shelter with you. For you are the
appointed person and master to be consulted who must give the orders.
Please your Majesty, try therefore to provide us who
suffer from hunger o master over all rulers of men, with food. If you don't
act as
the protector of the people and the leader of the food supply,
we will perish!'
(12)
Maitreya said:
'Prithu hearing the citizens lamenting their pitiable condition,
for a long time contemplated o best of the Kurus, and discovered the
cause. (13) Having
arrived
at
that
conclusion
he
with
intelligence
took
up
his
bow
and
fixed,
like
he
was
the angry
Lord of the three Cities [Lord S'iva who once pierced three fortresses
with one arrow], an arrow on it and aimed at the earth. (14)
When the
earth saw that he had taken up his bow and arrows, she, having
turned into a cow, fled away trembling as afraid as a deer chased by a
hunter. (15) With
his eyes turned red of anger chasing the cow, the son of Vena then laid
an arrow
on his bow wherever she fled. (16) Seeing
the
king
coming
after
her
with
his
weapons
raised,
the
goddess
ran
randomly in all the four directions,
fleeing
hither and thither wherever heaven meets earth.
(17) Just
like man unable to
escape from death, she nowhere in the world being able to escape from
the hand of
the son of
Vena, finally turned back, very scared and very saddened at heart.
(18) She said: 'Since you are now the great one of
fortune o knower of the religion, o shelter of the afflicted, please
save me. For Your Majesty is there for the protection of the living. (19) Why is it that you want to kill the very
person so poor who is without any sin? How can you wish to kill a woman
like me,
you whom one considers a knower of the principles? (20) If no one should ever strike
a woman, not
even when she is sinful, how much more wouldn't that be true for a
personality like you o King,
a
human
being
so
full
of
mercy
and
affection
for
the poor? (21)
If you break me, this very strong boat carrying all the world, how can
you hold yourself and your people afloat then?'
(22) King Prithu replied: 'O dear
source of wealth,
with you not obeying my rules I will have to kill you because you,
who do accept your share of the offerings, do not provide us with the
produce. (23) You eat the greenest grass daily but we are never
certain of
the milk provided by your udder. Is it not demanded to administer
punishment to a cow that is indubitably in offense? (24) Not
very
intelligent
disobeying
me
you do not yield the
seeds for the plants,
herbs and grains for us,
which
originally were formed by the Creator but now are
hidden by you
inside of you. (25)
To put an end to the misery of
all the distressed who suffer from hunger, I will
now cut
your flesh to pieces with my arrows. (26) Whether
it
concerns
a
man,
a
woman
or
an
eunuch,
kings
who
kill
him
who
as the
lowest of all is after his self-interest with no compassion for
other
living beings, are not really engaged in killing. (27)
You,
so foolish and conceited,
prove
yourself to be a cow of illusion. I will thus with my arrows cut you to
pieces as small as grains, for I, by the power of my yoga, will
personally uphold all these citizens.'
(28) Being that angry he had assumed the form of
death personified. The surrendered planet earth who had to
tremble all over, then with folded hands spoke. (29) The
earth said: 'My respects
for the Transcendence, the Original Person who by the material energy
expanded into a variety of forms. Unto that source of the qualities I
offer my obeisances, unto that original form of Him who with all of His
love and
actions as a doer Himself is never affected because He is not
bewildered by
the
waves of the ocean of matter. (30) He
by
whom
I
as
an
abode
for
all
living
beings was
created as
a combination of the
different modes and elements, He in His own right ready with His
weapons before me wants to kill me now, but what other shelter should I
resort to but Him? (31) As
the One who in the beginning by
His
inconceivable potency created all these
moving and nonmoving entities and
offered them the protection of His shelter, You who by that same mâyâ
now proves to
be him, this
king, how can You, who wants to
offer protection as someone
strictly
following the
principles, wish to kill me? (32)
Because
of
His
unconquerable
potency no
doubt the plan of the Supreme
Master is never clear
to human beings who always fall short. He indeed who by His inconceivable powers and lordship caused the creator and his creation, is the
One in the
many. (33) I
offer Him my
obeisances who is the
cause of the creation, dissolution and maintenance of this world, Him
who by dint of His powers is the cause of
the physical elements, the senses and the controlling demigods, the
intelligence and the identification with matter, unto Him
who manifests and restricts these energies and is the transcendental
Original Personality and Cause of all Causes. (34) It was
You who factually created this world
consisting of the elements, the senses, the mind and the heart o
Powerful One, o
Unborn One. It was You who as the original boar [Varâha] maintaining me, lifted
me from the lower regions out of the water. (35) Having put
me on
top of the
water with the living entities standing upon me as in a boat, You, who
indeed want to offer protection, as a hero have become the keeper of
the earth. And now You want to
kill
me with sharp arrows because of
[missing] my milk! (36) The
ways
and
activities
of
Your
divine
incarnations
can
never be fully
understood by living beings like
me or by
common people whose minds as a
consequence of Your
energy are bewildered by the
modes. My obeisances for all that
You are, You who brings renown to the heroes themselves.'
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