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Chapter
30: Lord
Kapila Describes the Adverse Consequences of
Fruitive Activities
(1) Kapila said: 'Just like a mass of clouds has no knowledge of the powerful
wind, a person has no knowledge
of this time factor, even though he is being conditioned by it. (2) Whatever the goods are that one with difficulty acquired for one's happiness are destroyed by the
Supreme Lord [in the form of Time] and because of this the person
laments. (3) In
his ignorance he foolishly thinks that the temporality of having a
home, land and wealth for the sake of his body, would be something
permanent. (4) The
living
being
finding
its
satisfaction
in
this
worldly
existence,
will
irrespective
the
birth
that
was
acquired,
be in consonance with it. (5) Even
physically living in hell a person, who in truth is deluded by the
illusory material potency of God, does not want to give up his hellish
pleasures. (6) With
his body, wife, children, home, animals, wealth and friendships deeply
rooted in his heart, he thinks of himself as being a great success. (7) Burning with anxiety about maintaining all
the members of his dear family, he is constantly of sin and with a bad
mind acting like a fool. (8) With
his heart and senses charmed by
a woman he sees in private and by
the
display
of the sweet words
of his children, he is of the
falsehood of the outer illusion [of non-permanent matters being
eternal]. (9) Involved
in
the
household duties of his family life that gives rise to all kinds
of trouble, he is busy countering these miseries attentively and thinks
that that will make him happy as
a householder. (10)
By means of the wealth that here and there with violence [and victims]
was secured, he maintains his family, but he goes down himself when he
for his own maintenance may eat what was left over from the meal. (11) When he time and again ruled by greed [enviously] desires the wealth that is enjoyed by
others, he himself gets into trouble in exercising his profession and is thus ruined. (12)
No longer
capable of maintaining his family the unfortunate wretch bereft of wealth and beauty
then sighs with
a bewildered intelligence full of grief over everything he tried in vain.
(13) No longer capable of
maintaining his wife
and so on, he finds himself not respected as before, just as an old ox
is not respected the same way by his farmer. (14)
Even though he now is
maintained by those
he once maintained, he
doesn't develop any aversion. He,
getting deformed of old age, rather stays at home to await his
death. (15) There
he remains and eats like a pet dog that what indifferently is placed
before him and falls sick with
indigestion, eating little and doing little. (16) Because of the
inner pressure his eyes bulge out and with his windpipe congested with
mucus he coughs and has difficulty breathing, only saying 'ugha ugha'. (17)
Lying down
surrounded by his lamenting friends and relatives he, unconscious
in the grip of the noose of time, cannot speak although it's
the time
for it. (18) Thus,
having engrossed in maintaining his family, he has no control over his
mind and senses and dies in great pain, while his relatives cry as he
passes away. (19)
Witnessing the arrival of the servants of death with their terrible
eyes full of wrath he because of the fear in his heart passes stool and
urine. (20) They
like the king's
soldiers immobilize his body by binding him in ropes for his punishment
and then drag him like a criminal forcefully by the neck over a long
distance. (21) In
his heart broken by their threatening presence he, overtaken, trembles
on the road and is bitten by dogs in the distress of remembering his
sins. (22) Afflicted by hunger, thirst and the radiation of
scorching
forest fires and winds on hot and sandy roads, he feels how he
painfully is beaten
on his back with a whip, while he unable to move finds no
refuge or water. (23) Falling now and then he gets tired and
loses consciousness, and then reawakens on the road of his misery where
he quickly is led before the eternal ruler of death [Yamarâja]. (24) He
sees his entire life pass by in a few moments [he passes 'ninety-nine
thousand yojanas'] and then receives the punishment he deserves. (25)
Then with his limbs covered
by
firewood he is cremated or sometimes sees that he eats his own flesh or
that it is done by other creatures. (26) Vividly he
then witnesses how dogs pull out his entrails at his last resting place
where serpents, scorpions, gnats and so on pester him to his
abhorrence. (27) He sees how one by one his limbs come off
being seized by big and small animals who tear him apart, throw him
from
heights or drag him under water or into caves. (28) Because of loose
association [not being of a steady sexual relationship] one must,
whether one is a man or a woman, undergo the requital in hellish states
of
anger, self-destruction and bewilderment [tâmisra, andha-tâmisra and raurava and
such,
see
5.26].
(29) Oh mother, because one can observe [the downside of] these hellish pains here, one speaks of [finding] heaven as well as hell in this world. (30) He who thus [in greed, attachment and infidelity] maintained his family or lived for his stomach only, will upon leaving this world after he died have to face the consequences for himself as also for his family. (31) After quitting this vehicle of time he will enter the darkness all alone and pay the price for the harm that he in the care of his own interest did to others in envy of their fortune. (32) By divine ordinance the man sustaining a family has to undergo the hellish condition that resulted from his foul play, just like someone who lost his wealth. (33) Someone who in his eagerness to care for his family is simply godless in his actions, thus heads for the darkest region of self-destruction [andha-tâmisra]. (34) After he beginning from the lowest position [of an animal existence] prior to a human birth in due order has underwent all the requital and such, he being purified may again return to the human world on this planet.'
(13) No longer capable of
maintaining his wife
and so on, he finds himself not respected as before, just as an old ox
is not respected the same way by his farmer. (14)
Even though he now is
maintained by those
he once maintained, he
doesn't develop any aversion. He,
getting deformed of old age, rather stays at home to await his
death. (15) There
he remains and eats like a pet dog that what indifferently is placed
before him and falls sick with
indigestion, eating little and doing little. (16) Because of the
inner pressure his eyes bulge out and with his windpipe congested with
mucus he coughs and has difficulty breathing, only saying 'ugha ugha'. (17)
Lying down
surrounded by his lamenting friends and relatives he, unconscious
in the grip of the noose of time, cannot speak although it's
the time
for it. (18) Thus,
having engrossed in maintaining his family, he has no control over his
mind and senses and dies in great pain, while his relatives cry as he
passes away. (19)
Witnessing the arrival of the servants of death with their terrible
eyes full of wrath he because of the fear in his heart passes stool and
urine. (20) They
like the king's
soldiers immobilize his body by binding him in ropes for his punishment
and then drag him like a criminal forcefully by the neck over a long
distance. (21) In
his heart broken by their threatening presence he, overtaken, trembles
on the road and is bitten by dogs in the distress of remembering his
sins. (22) Afflicted by hunger, thirst and the radiation of
scorching
forest fires and winds on hot and sandy roads, he feels how he
painfully is beaten
on his back with a whip, while he unable to move finds no
refuge or water. (23) Falling now and then he gets tired and
loses consciousness, and then reawakens on the road of his misery where
he quickly is led before the eternal ruler of death [Yamarâja]. (24) He
sees his entire life pass by in a few moments [he passes 'ninety-nine
thousand yojanas'] and then receives the punishment he deserves. (25)
Then with his limbs covered
by
firewood he is cremated or sometimes sees that he eats his own flesh or
that it is done by other creatures. (26) Vividly he
then witnesses how dogs pull out his entrails at his last resting place
where serpents, scorpions, gnats and so on pester him to his
abhorrence. (27) He sees how one by one his limbs come off
being seized by big and small animals who tear him apart, throw him
from
heights or drag him under water or into caves. (28) Because of loose
association [not being of a steady sexual relationship] one must,
whether one is a man or a woman, undergo the requital in hellish states
of
anger, self-destruction and bewilderment [tâmisra, andha-tâmisra and raurava and
such,
see
5.26].(29) Oh mother, because one can observe [the downside of] these hellish pains here, one speaks of [finding] heaven as well as hell in this world. (30) He who thus [in greed, attachment and infidelity] maintained his family or lived for his stomach only, will upon leaving this world after he died have to face the consequences for himself as also for his family. (31) After quitting this vehicle of time he will enter the darkness all alone and pay the price for the harm that he in the care of his own interest did to others in envy of their fortune. (32) By divine ordinance the man sustaining a family has to undergo the hellish condition that resulted from his foul play, just like someone who lost his wealth. (33) Someone who in his eagerness to care for his family is simply godless in his actions, thus heads for the darkest region of self-destruction [andha-tâmisra]. (34) After he beginning from the lowest position [of an animal existence] prior to a human birth in due order has underwent all the requital and such, he being purified may again return to the human world on this planet.'
