Site menu |
|
Login form |
|
Search |
|
Our poll |
|
Statistics |
Total online: 1 Guests: 1 Users: 0 |
|
Welcome, Guest · RSS |
2024-04-20, 4:35 PM |
|
Chapter 2: Divinity and Divine Service
(1) Completely
satisfied
with
the
correct
questions
of
the
sages
there,
the
son
of Romaharshana [Sûta] tried to reply after
thanking them for their words. (2)
Sûta
said: "He [S'ukadeva] who went away to live with
the renounced order without the prescribed ceremony of reform of the
sacred thread, made Vyâsadeva, being afraid of the separation
exclaim:
'Oh my son!', and all the trees and all living beings responded
sympathizing in the heart of the sage. (3)
Let me offer my obeisances to him who, from his
experience of life, as the only transcendental torchlight in desiring
to overcome the darkness of material existence of materialistic men,
assimilated the cream of the Vedas and out of his causeless mercy
conveyed the very confidential holy story as the master of the great
sages. (4) After offering first one's
obeisances to Nara-Nârâyana, the [Lord as the] supermost
human being,
the goddess of learning and Vyâsadeva, let then all be announced
that
is needed for the conquering.
(5) O sages, your questions about Lord Krishna
are of relevance for the welfare of the world because they satisfy the
true self. (6) That duty no doubt is
for mankind the highest, of which
there is the causeless, uninterrupted devotional service unto Krishna
as the One in the Beyond [Vishnu] that leads to the full satisfaction
of the soul. (7) The practice of connecting
oneself in devotion unto Vâsudeva, the Personality of Godhead,
very
soon leads to the detachment and spiritual knowledge that relies on its
own power. (8) Whatpeople do according to
their societal positions,, is useless labor leading
nowhere, if it does not lead to the message of Vishvaksena
[Krishna
as
the
Supreme
Commander].
(9) One's occupational
activities
are certainly meant for ultimate liberation and not for the end of
material gain, neither is, according to the sages, the material
progress of the dutiful ones in devotional service meant for the
attainment of sense-gratification. (10) One's
longing is not so much there for sense-gratification, profit and
self-preservation, instead one's karma is there for no other
purpose
than inquiring after the Absolute Truth. (11) The learned souls say that
the reality of nondual knowledge is known as Brahman,
Paramâtmâ, and
Bhagavân [the impersonal, localized and personal aspect]. (12) The sages who with the good of knowledge
and detachment
are of serious inquisition, will see within themselves and the
Supersoul in devotional service, exactly that, what they have heard
from the Vedas. (13) So by the human
being, oh best
of the twice-born, the highest perfection of occupational duties
according to the divisions of status and vocation is achieved in the
pleasing of the Lord. (14) Therefore one
should with a
one-pointed mind constantly hear about, glorify, remember and worship
the Supreme Lord, the protector of the devotees. (15)
Who would not attend to this message of intelligently remembering the Lord
which gives one the sword for
cutting through the bonds of materially motivated labor [karma]? (16) One who listens with care and attention in
respect of
Vâsudeva, will find affinity with the message through the
devotional
service rendered to pure devotees, oh learned ones, and be purified
from
all vice. (17) Those who developed this
hearing of Krishna His own words will find virtue listening and singing
and will certainly in their hearts see their desire to enjoy purified
by the benefactor of the truthful. (18) By
regular attention to that fortune [of the book and the
devotee] as good as all the inauspicious will lose its hold, and thus
serving the Supreme Lord with transcendental prayers irrevocably
loving service will come into being. (19) At
that time the consciousness not being spoiled by
the effects of passion and ignorance such as lust, greed and whatever
else, will be fixed in goodness and find happiness. (20) The mind, in contact with the devotional
service of the
Lord thus cleared, becomes, liberated because of the association, then
effective in the knowledge of wisdom regarding the Fortunate One. (21) Seeing the [true] self that way as being
the master for
sure will cut the knots in the heart to pieces, put an end to all
doubts and terminate the chain of materially motivated actions [karma].
(22) Therefore all
transcendentalists have always delighted in the service of
Lord Krishna - it enlivens the soul. (23) The
ultimate benefit of the Transcendental Personality,
that is associated with the material qualities of nature of
goodness, passion and ignorance and with the maintainer Vishnu, the
creator Brahmâ and the destroyer S'iva, is of course for the
human
being found in the form of the quality of goodness [Vishnu]. (24) The way we have the firewood from
sacrifices stemming from
the earth producing smoke set afire, so we also have passion stemming
from
ignorance leading to the goodness from which the essential nature is
realized.
(25) Whoever
follows
these
sages
who
previously
this
way
rendered
service
to
the
transcendental
Lord above these three modes of nature, deserves the
same benefit. (26) For that reason they who
desire liberation reject the less attractive forms of the demigods, and
are sure to worship, without any envy, the many forms of the
all-blissfull Lord Vishnu [Nârâyana]. (27)
Those who are ignorant and of passion, desire wealth,
power and progeny, clinging to forefathers and other beings of cosmic
control with a likewise character. (28-29)
But Vâsudeva is the object of knowledge, the purpose of
the sacrifices and the yoga, the controller of all material activity,
and the supreme knowledge, austerity, quality, religion and goal of
life. (30) From the beginning of the
manifestation He, by His internal potency, has been the cause and
effect of all forms and the transcendental Absolute of the modes of
nature. (31) Although He, manifesting by
the modes, having entered them, appears to be affected by the
modes, He is the full manifestation of all wisdom. (32)
He, as the Supersoul, pervades all living beings as the
source of creation like fire does in wood and shines forth as
different living entities, at the same time being the Absolute Person. (33) That Supersoul, created the subtle
senses
influenced by the modes of nature by entering the living beings in His
own creation, causing them to enjoy those modes. (34) Thus He maintains all in the mode of
goodness, being incarnated Himself in the performance of His pastimes
mastering all worlds of divine, human and animalistic beings."
|
|