Chapter
18: The
Battle Between Lord
Boar and the Demon Hiranyâksha
(6) When He, hurt by the assailing abuse of words of the enemy, saw that the earth He was bearing on the tips of His tusks was affrighted, He bore the pain and came out of the water like a male elephant who in the company of his wives is attacked by a crocodile. (7) He who had golden hair and frightening teeth chased Him who came out of the water like the crocodile would do with the elephant. He roared like thunder: 'Is there anything a condemned poor devil [like You running away from me] is ashamed of?' (8) With the enemy looking on He [Lord Boar] placed the earth within His sight on the water and invested her with the power of His own strength [to stay afloat]. [For that] He was praised by the creator of the universe and pleased with flowers by the ones in charge. (9) Hiranyâksha with his wealth of golden ornaments, his huge mace and his beautiful golden armor, followed Him closely behind and constantly pierced the core of His heart with terribly angry abuses. But He laughed about it and addressed him. (10) The Supreme Lord said: 'We [boars] are indeed creatures of the jungle, for I seek to kill dogs just like you oh mischievous one. [And as for your insults: We] heroes who are free from the bondage of death take no notice of the loose talk of someone bound [to this or that culture]. (11) We [digging up matters] are thieves of the reserves of the inhabitants of the lower worlds and are not ashamed about it. Despite of being chased by your mace We somehow will manage to maintain in battle. Where can one go having challenged such a mighty adversary? (12) [You] being the commander of the leaders of foot soldiers have to take steps to defeat Us forthwith, without further consideration. And with killing Us you wipe the tears away of your kith and kin. Is it not so that he who does not fulfill the words of his promise deserves no place in an assembly?'
(13) Maitreya said: 'The attacker,
thus being insulted and ridiculed by the Supreme One of Devotion got
seriously agitated and furious as a challenged cobra. (14)
Hissing of anger and stirred
in all his senses because of his wrath, the demon quickly
attacked and threw his mace at the Lord. (15) The Lord however stepped
aside to evade the blow of the mace thrown by the enemy,
just like an accomplished yogi
eluding death. (16) After picking up his mace again he
brandished it about repeatedly and bit his lip in the rage of his anger
to rush towards the Lord for the second time. (17) But, oh gentle one [Vidura], He
as an expert on this
weapon with the help of His mace saved Himself by striking the enemy with it on
his
right
eyebrow. (18) In this manner Hiranyâksha and
the Lord both eager for
the victory were furiously striking each other with their huge maces. (19)
The two
combatants with their bodies injured by the pointed maces, smelled the
oozing blood, which increased their vigor to perform diverse maneuvers
in their effort to win. It looked like an encounter between two bulls
fighting about a cow.
(20) Oh descendant of
Kuru, Brahmâ, the self-born one who desired to
witness what transpired for the sake of the world came,
accompanied by the sages, for the Daitya Hiranyâksha and the
Supersoul
of all sacrifices who had engaged His potency to appear in the form of
a boar. (21) Upon seeing the power the Daitya
Hiranyâksha had acquired and how he, unafraid, had arrived at
an unavoidable opposition, the respectable Lord Brahmâ, the
leader of thousands of sages, addressed the original Lord
Nârâyana in His boar form. (22-23) Brahmâ
said:
'This
one,
oh
God,
is
to
the
gods,
the
brahmins,
the
cows,
the
normal living
beings and the innocent souls who obtained
Your
feet, an
evil-doer, a source of fear doing wrong by the power of a boon
obtained from me. He wandering about as a pain to everyone as a demon has searched all
the universe missing a
proper adversary. (24) Play
no innocent game with him oh God, aroused he is a snake full of tricks,
arrogant,
self-righteous and most wicked. (25) Please oh
Infallible
One,
engage
Your
internal
potency
and forthwith kill the sinner
before he one moment seizes the opportunity to increase his
formidable power. (26) This
encroaching dark of night destroys the
world, oh Soul of Souls, please bring victory to the God-conscious
ones. (27) This auspicious moment called abhijit
[the eight muhûrta, about midday] has almost passed now.
For the welfare of us, Your friends, quickly dispose of this formidable
foe. (28) The death of this one, who
fortunately arrived here on his own accord, was ordained by You. Show
him Your
power in the duel, kill him and restore the peace of the worlds.'