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2024-04-24, 3:17 AM |
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Chapter
13: Description
of
the
Descendants
of
Dhruva
Mahârâja
(1)
Sûta said [to the rishis at
Naimishâranya]: "Hearing Maitreya's description
of Dhruva's
ascent to the abode of Vaikunthha, Vidura's love for the Supreme
Lord in the beyond grew and again he began to
question Maitreya Muni.
(2) Vidura asked: 'Who were they, you called the
Pracetâs? Which family they were known by, whose sons were they oh best among the sworn and where performed they their sacrifice? (3) I think that Nârada is the greatest of all the
devotees; he
saw God before his eyes and described the procedure of rendering
devotional service to the Lord [in kriyâ-yoga or the pâñcarâtrika-method]. (4)
When these men
were performing their sacrificial duties in worship of the Supreme
Lord,
the Enjoyer of All Sacrifices was by Nârada described with devotion.
(5) Oh
brahmin, be so kind to tell
me, so very eager to hear, in full all the stories about the Lord that
were narrated there by the devarishi.'
(6) Maitreya
said: 'Utkala, the son of
Dhruva, after his father departed for the forest, did not desire the
throne of the emperor, his father, with all the lands and
opulence
belonging to it. (7) From the day he was born he was a most
satisfied,
unattached soul, who equipoised saw the Supersoul as spread everywhere
in
the world and all the world as resting in the Supersoul. (8-9) Because
of
his
single-minded
resolve
about
the
spirit
of
the
Absolute, the
separation from heaven had ended in
the oneness of the Self. A consequent yoga practice had increased his bliss that as
fire burned away the karmic impurities of his mind. Thus
realizing his
constitutional position all his thoughts were devoted to the Soul of
all Souls. (10)
Out on the road he to the less
intelligent appeared to be like a fool, blind, deaf, dumb and mad, but
actually
his intelligence was more like a fire with its flames tempered. (11) Thinking
that
Utkala
had
no
intelligence
and
was
mad,
the
elders
of
the
family
and
the
ministers
of
state appointed Vatsara,
the younger son of Bhrami, ruler of
the world. (12)
Svarvîthi, King Vatsara's dearest wife, gave
birth to six sons: Pushpârna, Tigmaketu, Isha, Ûrja, Vasu
and Jaya. (13) Pushpârna had two wives Doshâ
and Prabhâ. Of Prabhâ there were the sons Prâtar,
Madhyandinam and Sâyam. (14)
Pradosha,
Nis'itha and Vyushtha were the three sons of Doshâ. Vyushtha
begot in his wife Pushkarinî a son named Sarvatejâ [the all
powerful
one]. (15-16) His
wife,
called Âkûti, gave birth to a son named Câkshusha who
was
the [sixth]
Manu. His queen Nadvalâ bore him [twelve]
pure
sons: Puru, Kutsa, Trita, Dyumna, Satyavân, Rita, Vrata,
Agnishthoma,
Atîrâtra, Pradyumna, S'ibi and Ulmuka. (17) Ulmuka begot
six very good sons in Pushkarinî [who had the same name
as her predecessor]: Anga,
Sumanâ, Khyâti,
Kratu, Angirâ and Gaya. (18)
The wife of Anga,
Sunîthâ gave birth to Vena who was very crooked. Disappointed about his bad character the wise king Anga left the
city
[to
live
in
the
forest]. (19-20) He
[Vena] was cursed by the
sages
whose angry words struck him like thunder. After that had
happened he
died. Being without a king all the inhabitants of the world were
pestered by thieves and rogues. They then churned his right arm [his
'hand'],
upon which a
partial incarnation [ams'a-avatâra] of
Nârâyana
descended called Prithu, who
became the original Lord of the Earth.
(21) Vidura said:
'With King Anga being such a reservoir of good qualities and a saintly
person, a lover of brahminical culture and a great soul, how could his
son be so bad that he became indifferent and left? (22)
Why did the sages conversant with the
religious principles who saw Vena's faults, desire to pronounce the
brahmin's
curse against him, while it was the king who carried the rod of
punishment? (23) The king is never to be insulted by the
citizens however sinful he may be, because he by his personal influence maintains the power of all the
local officials. (24)
Please
describe to me,
your faithful devotee oh brahmin, all there is to say about the activities of
the son of
Sunîthâ, for you are
well
conversant with [the things of] heaven and earth.'
(25) Maitreya replied: 'King Anga
once executed a great as'vamedha sacrifice, but to that great
offering all the godly ones never
attended despite of the fact that
they were invited by the officiating
brahmins. (26) Puzzled about it they then told the
instigator of the sacrifice: 'The godly ones do not accept the
oblations in the fire of the priests. (27)
Oh King, there is nothing
impure about the offerings that you with great care collected, nor is
there anything wrong with the proper execution of the mantras by the
qualified brahmins. (28) In
this connection we cannot find the least insult or neglect in
respect of the godly ones because of which the God-conscious who
are to witness the sacrifice, wouldn't accept their share.'
(29) Maitreya said: 'King Anga, the performer of
the sacrifice, was very
depressed after hearing what the
twice-born said. He then with
their permission addressed the
priests to be informed by them: (30)
'Being invited the ones of God are not going to [attend the sacrificial
ceremony and] accept their share of
the offerings. My dear priests, please tell me what
offense I have committed.'
(31) The leading priests said: 'Oh
god of man, in this life you haven't even committed the slightest sin,
but
in your previous life there was a sin because of which you in
this life are without a son. (32)
Therefore we who wish you all
good
fortune say to you: execute the sacrifice to get good offspring oh
King,
when you worship the Lord, the
enjoyer of the sacrifice, with the desire to get a son, He will grant
you one. (33) Thereupon
all
the
men
of
God
will
accept
their
share
of
the
sacrifice,
because
for the purpose of [getting] a son then evidently the
Supreme Personality has been
invited. (34)
The Lord being worshiped will
award the person whatever he desires; according
to the way He is respected by the
people they will reap the fruits.'
(35) Thus having decided the learned ones offered rice cake in the fire of the Lord of the Flames, for the
king to get a son. (36)
From the sacrificial fire a person in white garments appeared with a
golden garland and a golden pot in which he carried rice boiled in
milk. (37) He, the king, firmly rooted in the
noble mind, with the permission of the learned took the in milk boiled
rice in his joined palms and offered it, after smelling with great
delight, to his wife. (38) The
childless queen eating from the food that would give her a child,
indeed was impregnated by the husband and thus she in
due time gave birth to a son. (39) That boy appeared partly
following in the footsteps of his death-oriented, maternal, irreligious
grandfather. He therefore became an offender of the holy duty. (40)
He used to take up his bow as a hunter and go into the forest to kill
innocent deer. Thus all the people cried: 'There he is, the cruel
Vena!' (41) While playing in the playground with boys of
his age he very cruelly violently killed them mercilessly as if he
slaughtered animals. (42) Seeing how
cruel his son was, the king by different means of punishment couldn't
get a grip on him and thus he became greatly aggrieved
thinking: (43) 'They
who are without a son probably have worshiped God [in a previous life],
they do not have to suffer this unbearable
sorrow to live at home with such a bad son. (44) From
a bad son's sinful
reputation and unrighteousness there will be a great discord among the
people who all constantly will live in fear. (45)
Who would want such a so-called son? What he
no
doubt means to the soul is bondage to illusion; which intelligent
man would value a son who brings misery to one's family life? (46) I
think
it's
better
to
have
a
bad
son
than
a
good
one.
The
grief
one has because of him will lead to
detachment
from one's household that is the source of all misery, for it turns the
life of a
mortal man into a lot of trouble.'
(47) Thus grown indifferent the king,
unable to sleep, got up in the middle of the night to forsake his home
that was
so opulent because of the blessings of the great souls. Not noticed by
anyone he left Vena's mother who was fast asleep. (48) As soon as
was understood that the king, no longer caring, had left, all
the citizens, priests and ministers, friends and the rest of the people
searched the earth in great
bereavement, just like inexperienced yogis looking for what's
hidden within the person. (49)
Not
finding a trace of their
father of state oh Kaurava, the citizens returned disappointed
to their
city and informed with tears in their eyes, after offering their
respects, the assembled sages about the absence of the king.'
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