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2024-04-20, 0:23 AM |
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Chapter
24: The
Renunciation of Kardama Muni
(1) Maitreya said: 'The merciful sage who thus
from his renunciation spoke to the praiseworthy daughter
of Manu, replied what he remembered of what was said by Lord Vishnu. (2)
The sage said: 'Don't blame
yourself like this princess! O irreproachable lady, the infallible
Supreme Lord will very soon appear in your womb. (3) May
God bless you for taking up the
sacred vows of sense control, religious observance, austerities and
giving money in charity by which you worship the Supreme Controller
with great faith. (4)
He, by you being worshiped, will spread my fame. He as your son will cut
the knot in your heart by teaching the knowledge of Brahman [the Absolute Truth].'
(5) Maitreya said: 'Devahûti
in her great respect for the lead of this father of mankind, had full
faith in him and thus worshiped the most worshipable one,
the Original Personality of God who is situated in everyone's heart. (6) After
many,
many years the Supreme Lord, the
killer of Madhu, entered the semen of Kardama and appeared the way fire
does in firewood. (7) At that time musical instruments resounded
from the rainclouds in the sky, the Gandharvas sang for Him and the
Apsaras were dancing in joyful ecstasy. (8)
The gods moving through
the sky showered flowers and all
directions, all the waters and each his mind became happy. (9) The self-born one [Brahmâ] then
came together with Marîci and the other sages
to that place of Kardama where the Sarasvatî river flows. (10) O
killer of the enemy [Vidura], the
independent
unborn
one
[Lord
Brahmâ]
knew
that
the
Supreme
Lord,
the
highest
authority
of
Brahman, out
of
pure
goodness as a plenary
portion had appeared to teach
the philosophy of analytical yoga [Sânkhya yoga]. (11) After
with a pure heart
having worshiped [the personality of] Vishnu, the unborn one glad in all his senses about His action,
said the following to Kardama and Devahûti.
(12) Brahmâ said: 'Kardama, fully accepting my
instructions o son, you have honored me and succeeded in worshiping me without
duplicity. (13) This is the
exact way
for sons to render service to their father. With due respect saying
'Yes sir', the son
should obey the commands of his
spiritual teacher [or father]. (14) These thin-waisted chaste daughters of yours dear son,
will with their offspring in different ways contribute to this creation. (15)
Please give therefore today
your daughters away to the
foremost sages according to the
temperament and taste of the girls, and thus spread
your fame over the universe. (16)
I know that the original
enjoyer, the bestower of all that is desired by the
living entities, descended by
dint of His internal potency and
has assumed the body of
Kapila Muni o sage. (17)
By spiritual knowledge and
the science of the yogic uniting of consciousness He who is
known by His golden hair, His lotus-eyes and lotus-marked feet, will
uproot the foundation of profit-minded labor. (18) Know o Devahûti that the killer of the demon Kaithabha has
entered your womb
and with cutting the knot of ignorance and doubt will travel all over
the
world. (19) This
personality
will be the leader of the perfected ones, His Vedic analysis
will carry the approval of the teachers of
example [the âcâryas] and to your greater fame, He will
be
celebrated in the world as Kapila.'
(20) Maitreya said: 'Having assured the couple
this way Hamsa [another name for Brahmâ as flying the
transcendental
swan], the creator of the universe, together with the Kumâras
[his
sons] and Nârada [his spokesman] returned to his supreme position
over the three worlds. (21) After
the
departure of Brahmâ o Vidura, Kardama according to the
instruction handed his
daughters over to the sages who then were responsible for generating
the world population. (22-23) Kalâ
he handed over to Marîci, Anasûyâ he gave to
Atri, S'raddhâ he gave to Angirâ and Havirbhû was
given
to Pulastya. Gati he gave to Pulaha and the virtuous Kriyâ he
found
suitable for Kratu. He gave Khyâti to Bhrigu and Arundhatî
was given away to sage Vasishthha.
(24) Atharvâ
he
gave
to
S'ânti
by
whom
the
sacrificial
ceremonies
are
performed.
Thus
the foremost brahmins married to
their wives. They were supported by Kardama. (25) Thus
being married o Vidura, the sages took leave of Kardama to return
to their hermitages. They departed filled with joy about what they had
obtained.
(26) Kardama knowing that He had descended who
appears in the three yugas [Vishnu, only seen as a covered 'channa'
-
avatâra in the last, fourth yuga] as the supreme
intelligence of all the wise, then approached Him in seclusion. He
offered his obeisances and spoke to Him as
follows: (27) 'Oh,
finally
after such a long time the gods are of mercy for those who have to
suffer being entangled in their own misdeeds in this world. (28)
After many births, mature yogis perfect by their absorption in
yoga endeavor in seclusion to see His feet. (29)
That very same
Supreme Lordship, He who is there to support His devotees, has today appeared in our homes,
despite of the negligence of us ordinary householders high and
low. (30)
To be true to Your words You have
descended in my house with the wish to disseminate the spiritual
knowledge of the Fortunate One who is there to the greater honor and
glory of the devotees. (31) While You Yourself are without a material
form, You please the ones following Your path with whichever of
those truly apt forms that You assume. (32)
The seat of Your feet is always worth
the worshipful respect of all men of learning who desire to understand
the
Absolute Truth. I surrender
myself to You who are full of
riches, renunciation, fame,
knowledge, strength and beauty [the so-called six opulences of the
Lord]. (33) I
surrender
myself to You Lord Kapila, who are the supreme, transcendental personality,
the origin of the world, the full awareness of time and the three
modes of nature, the Maintainer of All the Worlds and the sovereign
power who by
His own potency absorbs the manifestations after their dissolution. (34)
Today I ask You the following, o father of all created beings. Since
You
relieved me of my debts and fulfilled my desires, I ask You to accept
me as someone on the
path of an itinerant mendicant so that I may wander about with You in
my heart and keep myself far from lamentation.'
(35) The
Supreme Lord
said: 'That what I have to say of the scriptures or from My own mind
concerns in fact the [spiritual] authority for the people. I as promised took My birth with
you for the sake of that authority, o sage. (36) This birth of
Mine in the world is there to explain to the ones who seek liberation
from the troubles of a material existence, the truths [of Sânkhya
yoga] so highly celebrated in self-realization. (37) Please
know
that
because
this
path is so difficult
to comprehend and has been lost in the
course of time, this body was
assumed by Me to introduce it again. (38) Go now to operate with My approval, as you
wish, in accord with the renounced order. In order to conquer
insurmountable death, for the sake of eternal life please engage in My devotional service. (39)
With your
intellect always fixed upon Me, the supreme, self-effulgent soul
present in the heart of every
living being, you will see Me in your own heart and achieve freedom
from fear and lamentation. (40) I will give this knowledge of the soul that leads to a
spiritual life and puts an end to all fruitive activity, also to
My mother so that she also will
conquer the fear.'
(41) Maitreya said: 'The progenitor of human
society thus addressed by Kapila, circumambulated Him and, verily
pacified, then left for the forest. (42)
The sage accepted the
vow of silence and traveled, taking shelter of the soul only,
unaccompanied the earth without having a dwelling place or
making fire. (43) He fixed his
mind upon the Parabrahman [the
spirit of the Absolute in the Beyond, the essence of the Supreme Lord], who
free from the modes of nature manifests as the three modes and can only
be realized through devotion. (44)
By not identifying
with the body and taking no interest in the material affair and the
duality, he saw, with an
equal vision having turned
inward, himself perfectly
composed with a sober and undisturbed mind like an ocean with its waves
pacified. (45) Established within with his transcendental
devotional service to Vâsudeva, the Personality of
Godhead, the omniscient Supersoul within everyone, he was liberated
from material
bondage. (46) He
saw the
Supreme Personality of God as the soul situated in all living beings
and also that all living beings have their existence in the
Supreme soul. (47) Free
from all
like and dislike he, with a mind equal to everyone, liberated in the
connectedness of his devotional service to the Supreme Lord, attained
the ultimate
goal of the devotee.'
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