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2024-04-18, 5:03 AM |
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Chapter
19: The
Killing of the Demon
Hiranyâksha
(1) Maitreya said: 'Hearing Brahmâ's sincere, nectarine words made the Lord heartily laugh who
accepted them with a glance laden with love. (2)
Then, jumping up, the Lord
born from the nostril with His
mace struck the demoniac enemy
who was fearlessly stalking before Him sideways on the chin. (3)
But that blow was stopped by Hiranyâksha's mace in such a way
that the Lord His mace miraculously enough slipped from His hands and
fell down whirling with an astonishing glow. (4)
Even though Hiranyâksha
thus had an excellent opportunity,
he did not attack out of respect
for the combat code that one does not attack someone who has no
weapon. This excited the
Lord. (5)
As His mace
fell, a cry of fear rose [among the bystanders] but the confrontation with
Hiranyâksha's righteousness made the All-powerful Lord think of His Sudars'ana-cakra. (6)
Playing with
the vile son of
Diti, this
greatest one of
His associates, He
rotated
His
discus
and
met
with
various
expressions
of disbelief from
those who unaware
[of all His powers] crowded
the sky and said: 'Hail to You, please kill him.'
(7) The Daitya upon seeing Him whose eyes were like the
petals of lotusflowers, standing armed
with
His
disc
before
him,
prepared
and
looking
at
Him,
his
senses
were
overpowered
by
indignation
and hissing like a serpent he bit his lips in great resentment. (8) With his fearful huge teeth and staring eyes
burning like fire he then attacked Him with his club saying: 'And thus
You are slain!', and hurled it at the Lord. (9)
That mace, even though it had the force of a tempest oh
seeker of truth, was by the
Supreme Lord of sacrifices who had assumed the form of a boar, before
the
eyes
of
His
enemy
playfully knocked down with His left leg.
(10) He then said: 'Pick it up and try again if
you are that eager to win'. At that time the thus challenged
Hiranyâksha roaring loudly stroke again. (11) The Lord seeing the
mace flying towards Him, stood firm and caught it as easily as Garuda
would seize a serpent. (12) With his bravery frustrated the great demon shattered
in his
pride humiliated refused to take back the mace the Lord offered
Him. (13)
He instead of that took up a trident and
flaming like fire ravenously went against the Varâha appearance of
the Lord of
Sacrifice, like someone with evil intentions going against a brahmin. (14)
The shiny trident that was
hurled by the mightiest among the Daityas with all his strength, in his
flight shone all the brighter
but was like Garuda's wing being
clipped off by Indra [when Garuda
once
snatched a pot of nectar], cut to pieces by the sharp rim of the
cakra. (15) When
he
saw his trident cut to pieces by the Lord His disc, he infuriated
came roaring forward to strike the broad and S'rîvatsa-marked
chest of the Lord, the abode of the goddess, hard with his fist.
Thereafter the demon disappeared
from sight. (16) Thus
struck by
him, oh Vidura, the Supreme Lord in His first incarnation as a boar was
not in the least shaken. He was not more affected than an elephant hit
with
a bunch of flowers. (17) The people however now saw the Lord of
the
internal potency being sieged with an array of tricks and they
fearfully
thought that the end of the world was at hand. (18) Fierce
winds
were
blowing
and
in
all
directions
darkness
spread
because
of
the
dust
while
stones
came down as if an entire army was engaged. (19) The
luminaries in the sky disappeared behind masses of clouds from which it
thundered and lightened with a constant downpour of pus, hair, blood,
stool, urine and bones. (20) Oh
sinless one,
from the mountains all kinds of weapons were discharged and naked
demonesses with their hair
hanging loose were
seen who were armed with
tridents. (21) Many
savage
devils and demons on foot, horseback, on chariots and elephants
appeared, who shouted cruel words of murder. (22) Following this display of magical power by the demon
the
beloved enjoyer of the three sacrifices [of
hearing, goods and breath, see B.G. 4:
26-27]
desiring an end to it all cast the weapon of His most excellent
presence [the Sudars'ana-cakra].
(23) At that very moment suddenly a shudder ran
through the
heart of Diti [the mother of the demon] and recalling the words of her
husband [Kas'yapa] blood flowed from her breasts. (24) With his magic forces being dispelled [by
the launched cakra] the
demon reappeared before the Supreme Lord and full of rage embraced Him
in order to crush Him, but he found the Lord outside of his grip. (25) Hiranyâksha struck Lord Adhokshaja [He
beyond the control of the senses] with his fist as hard as a
thunderbolt, but
was hit by Him just below his ear, like the Lord of the Maruts
[Indra] did with the demon Vritra. (26)
Even though he was
slapped in a casual
manner by the Invincible Lord, the
demon's body wheeled around, his eyes bulged out of their sockets and
with his arms and legs lifeless and his hair scattered, he fell down
like a gigantic tree uprooted by the wind.
(27) The self-born one [Brahmâ] and others
who saw him lying on the ground with his glow still unfaded and his
teeth through his lip, said, approaching in admiration: 'Oh who indeed
could meet his final destination this way? (28)
He upon whom the yogis absorbed in the union
of their consciousness in seclusion meditate in
seeking liberation from the unreal, material body, struck with one of
His legs the son, the crest jewel of the Daityas who left behind his
body gazing at His countenance. (29)
Both the personal assistants of the Lord
have been cursed to be born again in godless families for a couple of
lives, after which they will return to their positions.'
(30) The demigods said: 'All obeisances to You,
oh Enjoyer of all Sacrifices who for the sake of maintaining [this
world] assumed a
form of pure goodness. To our good fortune You've slain this
one who was wreaking havoc in all the worlds. With devotion to Your
feet, we are now at
ease.'
(31) S'rî
Maitreya said: 'After thus having killed the so
very powerful Hiranyâksha, the Lord, the source of the
boar incarnation, praised by the
one seated on
the lotus and the other gods, returned
to His abode where His glory
is celebrated continuously. (32)
To you, dear friend, I explained as it was
told to me, how the Supreme
Lord descending in a material form put an end to the activities of
the so very powerful Hiranyâksha
who
in
a
great
fight
was
killed
like
a
plaything.'
"
(33) Sūta said: "Vidura, the great devotee thus
hearing the narration about the Supreme Lord from the son of Kuṣāru
[Maitreya], achieved the highest bliss oh brahmin [Śaunaka]. (34)
Considering
the
joy
one
derives
from
hearing
stories
about
virtuous
souls
of
name and fame, what a joy
would one
not derive from listening to a story about Him with the S'rivatsa mark
on
His chest? (35) The king of the elephants [Gajendra] who was
attacked by an alligator, meditated upon the lotus feet while his wives
were crying and was thus quickly delivered from the danger [see 8.2-4]. (36)
Who would not take shelter of Him who is
so easily worshiped by men without pretensions; which grateful soul
would not render service to the One who is impossible to worship for
those who are no real seekers? (37)
He who hears, chants and takes pleasure in this wonderful
pastime of the Supreme One who as a boar raised the earth out of the
ocean and killed Hiranyâksha, will instantly be freed, even if he
finished off a brahmin, oh twice-born ones! (38)
This narrative is most
edifying, is very sacred, brings wealth, fame, longevity and will
provide all that one needs. Whoever listens to it will on the battlefield find his life
force and senses strengthened by it and at the end
of one's life it will grant the shelter of Lord Nârâyana,
oh
dear S'aunaka."
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