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2024-04-23, 11:30 AM |
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Chapter 9: The Passing Away of
Bhîshmadeva in the Presence of Lord Krishna
(1)
Sûta said: "Yudhishthhira in fear
because he had killed went thereafter, from the full of his realization
of the religious duty, to the battlefield where he found the dying
Bhîshmadeva lying down. (2) Drawn by
the best horses decorated with golden ornaments, all the brothers
followed him hither, accompanied by Vyâsa, Dhaumya [the priest of
the Pândavas] and other rishis. (3)
Also the Supreme Lord came along with Arjuna on the chariot, oh sages
among the learned, and thus appearing very aristocratic he [the king]
was like Kuvera [the treasurer of the demigods] together with his
companions. (4) When Yudhishthhira saw
Bhîshma lying on the ground like a demigod fallen from heaven, he
together with his brothers and the Lord who carries the disc, Krishna,
bowed down before him. (5) At that place were
present all the sages among the brahmins, the godly and the royalty,
just to see the leader of the descendants of King Bharata [the common
ancestor]. (6-7) Parvata Muni, Nârada,
Dhaumya, Lord Vyâsa, Brihadas'va, Bharadvâja and
Paras'urâma were present there with their disciples and also
Vasishthha, Indrapramada, Trita, Gritsamada, Asita,
Kakshîvân, Gautama, Atri, Kaus'ika and Sudars'ana had come.
(8) Oh learned ones, also many other sages
like S'ukadeva, the instrument of God, and other pure souls like
Kas'yapa and Ângirasa arrived there accompanied by their
disciples.
(9) Bhîshmadeva, the best among the Vasus knowing well how to
behave in respect of the dharma according to time and circumstances,
welcomed all the great and powerful ones who had assembled there. (10) Knowing of Krishna's glories he also in
worship welcomed Him, the Lord of the Universe who, situated in the
heart, manifests His form through His internal potency. (11) Seeing the sons of Pându sitting
silently by his side, Bhîshma congratulated them warmheartedly.
With tears in his eyes in ecstacy he was overtaken by feelings of love
about the gathering. (12) He said: 'Oh how
painful and unjust it has been for you good souls, sons of
righteousness, to have had such a life of suffering you never really
deserved under the protection of the learned, the religion and the
Infallible One. (13) When after the death of the
great general Pându, the children of Kuntî, my daughter in
law, were still tender of age, she had to suffer a great deal on your
account, and that continued even after you boys had grown up. (14) All the
unpleasant that happened I think, is the inescapable effect of Time;
you, just like the rest of the world with its ruling demigods, fall
under that control just like the clouds that are carried by the wind. (15) Why else would there be that misfortune
with the presence of Yudhishthhira, the son of the ruler of religion,
Bhîma with his mighty club, Arjuna carrying his
Gândîva and our well-wisher Lord Krishna? (16) No one may fathom God's plan oh King; it
bewilders even the great philosophers who are engaged in exhaustive
inquiries. (17) Therefore, I assure you, oh
best of the descendants of Bharata, that this was only due to His
providence, His desire; 0 ruler - just take care of the helpless
subjects 0 master. (18) He [Krishna] who
inconceivably moves among the Vrishni family, is no one else but the
Supreme Lord, the original, primordial, supreme enjoyer
Nârâyana who bewilders each by His energies. (19) Oh King, Lord S'iva, Nârada the sage
among the godly and the great Lord Kapila are the ones who have direct
knowledge of the most confidential glories of His Lordship. (20) He is the very same person you consider
your maternal cousin, dearest friend, ardent well-wisher, counselor,
messenger, benefactor and charioteer. (21) He
who is present in everyone's heart, who is equal to all and who being
from the Absolute never falsely identifies Himself, is, in His
consciousness of making with everything He does a difference at each
moment, free from whatever predilection. (22)
Yet, despite of His impartiality with the devotees, see, oh King, how
Krishna directly, at the end of my life, cared to be present at my
side. (23) Those yoga adepts who with Him in
mind devoutly meditate on His holy name and with their mouth sing His
glories, will, upon abandoning the material conception of life, find
release from the desire proper to their materially motivated actions. (24) May He who in my meditations appears as the
four-handed God of the Gods, the Supreme Lord with His cheerful smile,
His eyes red like the morning sun and His decorated lotus face await me
when I leave this material body.' "
(25)
Sûta said: "Yudhishthhira, who heard
that from him who was lying on a bed of arrows, asked him, with the rishis
listening, about the diverse religious duties. (26)
Bhîshma described to him the different stages of life and the
vocations as determined by the qualities of the person next to the way
how one should deal systematically with both the symptoms of attachment
and detachment. (27) He explained about the
duties of charity, rulership and liberation by giving their divisions
and gave the general outline of the duties of women and devotional
service. (28) Knowing the truth he described,
oh sages, the [four basic civil virtues of] religious dutifulness,
economy, fulfillment of desires and liberation, to which he cited
various known histories. (29) During the time
Bhîshma described the duties, the sun ran over the northern
hemisphere, which is precisely the desired time preferred by the
mystics when they want to leave this world [see B.G. 8: 24]. (30) Bhîshmadeva, the protector of
thousands of sciences and arts, then fell silent and with a mind freed
from all bondage he fixed his eyes wide open upon the Original Person
Lord S'rî Krishna, the Fourhanded One who was standing before him
in yellow garments. (31) Simply looking at
Him, the Annihilator of the Inauspicious, his meditation purified and
his pain from the arrows disappeared instantly. And while he prayed
before the material tabernacle all the activities of his senses ceased
when he departed for the Controller of All Living Beings. (32) S'rî Bhîshmadeva said: 'Let me being freed from
desires prepare my mind for the Supreme Lord, the Leader of the
Devotees, the Great Self-contented One who in the realization of His
transcendental joy at times [as an avâtara] takes
pleasure in accepting this material world with her creation and
destruction. (33)
He is the most desirable person of the higher, lower and middle worlds.
Bluish like a tamâla tree, He wears His dress that shines like
the golden rays of the sun. He has a body decorated with sandalwood
pulp and a face like a lotus. May my love free from material motives
repose in the friend of Arjuna. (34) Let the
mind be directed towards S'rî Krishna who, with His scattered
hair that on the battlefield turned ashen from the dust of the hoofs,
with His face decorated with perspiration and His skin pierced by my
sharp arrows, wearing His protective armor took pleasure in all of it. (35) After hearing the command of His friend He
drove His chariot between the opposing forces, where positioned He
diminished the lifespan of the enemy by simply looking at them. Let
there be my love for that friend of Arjuna. (36)
While the troops were looking at a distance, He with His transcendental
knowledge eradicated the ignorance of him who, because of a polluted
intelligence, was reluctant to kill his kinsmen. Let there be the
transcendence of my attraction for His feet.
(37) For the
sake of the fulfillment of my duty factually to be more of violence and
against His own sworn principle [to stay out of the fray], He got down
from His chariot, took up its wheel and - while dropping His outer
garment - paced towards me like a lion that is about to kill an
elephant. (38) Wounded by the sharp arrows
and without His shield He, smeared with blood, in the angry mood of the
great aggressor moved towards me in order to kill me. May that Supreme
Lord who awards salvation become my destination. (39)
Let me, at this hour of death, be of love for the Personality of
Godhead who, controlling the horses with a whip in His right hand and
the reins in the left, so elegant to behold by all means protected the
chariot of Arjuna. It was by looking at Him that those who died at this
place realized their original form. (40)
Watching the attractive movements of His supremely spirited,
fascinating acts and sweet smiles, the gopîs of
Vrajadhâma [the village of Krishna's youth] imitating Him in
ecstasy, found their original nature. (41) When King
Yudhishthhira performed the [Râjasûya] royal sacrifice
where the great sages and kings were assembled, He received the
respectful worship of all the members of the elite. I present there
recognized Him at the time [and still remember Him now] als the spirit
soul, as the object of worship. (42) Having experienced the absorption of being freed from the
misconceptions of duality, I have known [ever since] that He, now
present
before me, is the One Unborn in the heart of the conditioned soul. It
is He who in His being situated as the Supersoul in the heart of all
who are created by Him, just like the one sun, is looked upon
differently
from every angle.' "
(43)
Sûta said: "With his mind, speech, sight and actions
thus fixed upon Krishna only, he fell silent and stopped breathing,
having merged in the living being of the Supersoul. (44) After hearing this all from
Bhîshmadeva as he merged into the Supreme Absolute and Unlimited,
everyone fell silent like birds at the end of the day. (45) Thereafter from everywhere drums sounded
being beaten by gods and men, accompanied by heartfelt praise from the
pious royal order and showers of flowers falling from the sky. (46) Oh descendant of Bhrigu [S'aunaka], after having performed
the funeral rites for the dead body, Yudhishthhira was afflicted for a
moment. (47)
The sages who were satisfied and happy about the [revelation of the]
confidential secret of Lord Krishna's glories, then went back to their
own hermitages with Him installed in their hearts. (48)
King Yudhishthhira went together with Lord Krishna to Hastinâpura
and consoled his uncle [Dhritarâshthra] and ascetic aunt
Ghândhârî. (49) With the
approval of his uncle and consent of Lord Vâsudeva he thereafter,
faithful to the greatness of his forefathers, executed the royal duties
over the kingdom."
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