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2024-04-19, 11:23 PM |
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Chapter
18: Diti
Vows to Kill King Indra
(1) S'rî S'uka said: 'From Pris'ni then, the
wife of Savitâ [the fifth of the twelve sons of Aditi], there
were [the three daughters] Sâvitrî, Vyâhriti and
Trayî and [from them the sons] Agnihotra, Pas'u, Soma,
Câturmâsya and the five Mahâyajñas [were born]. (2) Siddhi the wife of Bhaga [the sixth son of
the twelve sons of Aditi], my dear King, bore [the sons] Mahimâ,
Vibhu and Prabhu and a very beautiful and virtuous
daughter named Âs'î. (3-4)
From the
wives of Dhâtâ [the seventh son of Aditi] named Kuhû,
Sinîvâlî, Râkâ and Anumati [respectively the
sons] Sâyam, Dars'a, Prâtah and Pûrnamâsa
were born. The firegods called the Purîshyas were by
the next son [of Aditi: Vidhâtâ] begotten in Kriyâ and
Carshanî [the wife of] of Varuna [the ninth son of Aditi] was the
mother from whom
Bhrigu took his birth again. (5) Vâlmîki,
the
great
yogi,
was
[by
the
semen
of
Varuna]
born
from
an
ant-hill
[hence
his
name].
And Mitra [the
tenth son] and Varuna together
fathered the two sages
Âgastya and Vasishthha. (6)
From being in the presence of Urvas'î semen was discharged [by
Mitra
and
Varuna]
in
an
earthen
pot
[and
from
that
semen
the
sages
were
born
as
their two sons]. Mitra
begot in Revatî
[the three sons] Utsarga, Arishtha and
Pippala. (7) Lord
Indra [the eleventh son] begot in Paulomî
[or S'acîdevî] so we
heard, three
sons my best, called Jayanta, Rishabha and Midhusha. (8)
Lord Urukrama [or Vâmana, the
twelfth son] by His inner potency appeared in the form of a
dwarf. From His wife Kîrti the son Brihats'loka was born and he
fathered many other sons with
Saubhaga as the first one. (9)
The
activities, qualities and power of this great soul and how He
factually
descended from
Aditi as the son of Kas'yapa, I will describe later on.
(10) I will tell you now
how from the
seed of Kas'yapa the [demoniac] sons of Diti were born [see 3.14] and the [later
members of the family, the] great and glorious devotee Prahlâda
and Bali Mahârâja [who was defeated by Vâmana]. (11)
The two sons of Diti who by
the Daityas and Dânavas were
celebrated,
are named
Hiranyakas'ipu
and Hiranyâksha. We have talked about them [see 3.14]. (12-13) The wife
of Hiranyakas'ipu named Kayâdhu, was a
daughter born from Jambha and a descendant of Danu. She gave
birth to four sons with Samhlâda as the first, after whom
Anuhlâda, Hlâda and Prahlâda were born as also a
sister called
Simhikâ. She got from Vipracit the son Râhu. (14) His
[Râhu's] head was severed by the Lord's disc when he
drank from the nectar [of the demigods]. Samhlâda's wife Kriti
gave birth to [the son] Pañcajana. (15) Dhamani, the
wife of Hlâda, gave birth to [the sons] Vâtâpi and
Ilvala. When Agastya once
visited Ilvala he cooked and
served his brother Vâtâpi [in the form of a ram]. (16)
From Anuhlâda's wife
Sûryâ there were [born the two sons]
Bâshkala and Mahisha. Virocana was the son of
Prahlâda and from his wife the son Bali was born. (17) He begot
in As'anâ a hundred sons
and Bâna was the eldest one. I'll describe his praiseworthy character later. (18)
Bâna was a worshiper of
Lord S'iva and was by him promoted to the
level of his chief associates. For that reason the
great Lord is the protector of his capital until the present day. (19)
The forty-nine Maruts, also sons of Diti, had no sons themselves and
were by Indra all elevated to the position of demigods.'
(20) The king said: 'Why oh guru, did they give up
the
atheistic mentality they were born with? Why were they by Indra turned
into demigods? Was it because of
their saintly activities? (21) Oh
brahmin, these
sages together with me here, are all eager to hear about this from you
oh great one. Please explain it therefore to us.' "
(22) S'rî Sûta said: "Hearing those
respectful, brief and meaningful words of the servant of Vishnu, the
omniscient son of
Vyâsa praised him and calmly and focussed gave a reply oh
S'aunaka. (23)
S'rî S'uka said: 'Diti, whose sons were killed by Lord Vishnu
in support of Indra, burned with anger and thought, clouded by grief: (24) 'I
will only rest and be happy when an
end
has
been
put
to
the
life
of
[Indra,]
this pleasure
seeking, hard-hearted, cruel and
sinful murderer of the brothers! (25) Would
someone be of true knowledge when he designated a king, with his body
which is doomed to end with the
worms, as stool or as ashes, nevertheless hurts others in the pursuit
of his own happiness? Does not such a
one await the punishment of hell?
(26)
He, thinking that this [material covering] lasts for ever, is out of
his mind. Can I count on a son who can fight this madness of
Indra?' (27-28) Filled with that
intention, she consequently was constantly of service
unto her husband [Kas'yapa] with
all kinds of pleasing activities full of
love and humility, self-restraint and great devotion oh King. Knowing
him very well, she with
charming sweet words, smiles and sidelong glances managed to bring him
under her
control. (29) Although
a
highly
expert,
learned
scholar
he
was
thus
enchanted
by
the
woman.
Being
under
her
control
he therefore acceded to her wishes; a thing [for a man] not at
all that surprising in
relating to a woman. (30) Seeing the
living beings unattached in the beginning of creation, God the Father
[Brahmâ] created the woman as the other half of his body and by
her the mind
of men is carried away. (31)
Thus
being
served by the woman oh my best one, the mighty Kas'yapa was very
pleased and approvingly addressed Diti with a smile.
(32) Kas'yapa said: 'Ask for any benediction you
want oh my beauty, for I, oh irreproachable lady, am very pleased with
you. What would there for a woman with desires in this world [and a
next one] be difficult to obtain when
her husband is well pleased? (33-34) The husband is
considered the worshipable deity
of the woman. Vâsudeva who,
situated
in the heart of all as the husband of the Goddess of Fortune, is
worshiped as the Supreme Lord by men through the forms and names of the
different
divinities, is there also for women in the form of the husband [see
also B.G. 9: 23]. (35)
Women
who with respect for the will
of their husbands desire a happy life oh slender-waisted lady,
therefore worship with devotion their spouse as [a representative of]
the Lord who is the Supersoul. (36) I, worshiped
by you with such devotion my love, will as that kind of person fulfill
this
desire that cannot be realized by deceitful [unchaste] wives.'
(37) Diti said: 'If
you are for me the one to give benedictions oh brahmin, I in that
case, with my two sons dead, ask you for an immortal son capable of
killing Indra, because he is the one responsible for the death of the
two.'
(38) After hearing her words the brahmin aggrieved lamented [within himself]:
'Alas what great impiety has befallen me
today [with the notion of having to arrange for the death of Indra]! (39)
Regrettably
I have grown too attached to sensual pleasure in the form of the woman
present before me. Ruled by
mâyâ I will with
my
mind
corrupted surely land in
hell. (40)
What would be wrong with it when the
women in this world follow their nature? But damned I am if I, not
knowing anymore what's good for me, [addicted to her] have no control
over my senses. (41) Who
knows their ways? Her face is
like a blossoming lotus flower in
autumn and her words are
pleasing to the ear, but the heart of a woman is [as sharp] as a razor
blade. (42) A
woman lets no one
directly into her heart, they want [to
rule] their own bodies and mind and are prepared to
kill or get killed even their own father, son and brother for that purpose. (43) I
have to keep my promise, I
have to be true to what I said, but killing Indra cannot be the proper
course of action. I know
something better.'
(44) The powerful Muni thinking thus oh
descendant
of
Kuru,
got
slightly angry. He condemned himself for it and then
spoke. (45) S'rî
Kas'yapa
said:
'Your
son
will,
as
a
friend
of
the
godless
ones,
get
even
with
Indra
oh gentle one, provided you for
that
purpose for the time of a
year strictly keep to a vow.'
(46) Diti said: 'I accept such a vow my dear
brahmin. Please tell me what I have to do and what is forbidden, as
also what must be done not to break the vow.'
(47) S'rî Kas'yapa said: 'Harm no living
being, do not curse or speak a lie, do not cut your nails and hair nor
touch impure things. (48)
Do not enter
water for a bath, do not get angry nor speak with wicked people. Do
not wear dirty clothes or ever wear a flower garland that has been worn. (49)
Do not eat leftovers nor food
containing flesh that was offered to Kâlî. You must not eat
food brought by a s'ûdra or food treated by a woman in
her menses and do not drink water by cupping your
hands. (50) Do not go out in the
evening, nor after having
eaten, without having washed
yourself or with your hair
loose, without ornaments, without being grave or without
being covered. (51)
Do not lie
down without having washed your feet, without being purified, with
your feet wet and with
your head northward or westward, nor go to bed naked, together with
others or during sunrise or sunset. (52)
In clean clothes,
always being washed and adorned with all auspicious things [like
turmeric and sandelwood paste] you should
worship the cows, the brahmins, the Goddess of Fortune
and the Infallible One before
breakfast. (53)
With presentations of
garlands, sandelwood pulp and ornaments you should worship women
who
have
a
[living]
husband
and
a
son
and
you
must
worship
your
own husband with offering prayers. You should also meditate
upon
his
presence
in
your
womb
[in the form of a child during
a pregnancy or his vital energy].
(54) Free
from violations keeping to this vow of pumsavana
['of the forest person'] for a year there will be a son for you to
kill
Indra.'
(55) Assenting to it Diti thus
joyously received the semen from Kas'yapa oh King, and lived
strictly to the vow. (56)
Oh
dear King of respect for all, Indra
understanding what his mother's sister had in mind, then wisely
approached Diti to serve her during the time she stayed in an
âs'rama. (57) Every day he
brought her flowers, fruits,
roots and wood from the forest for the
sacrificial fire as also leaves, kus'a grass, sprouts, earth
and water
when she needed it. (58) Oh ruler of
man, serving her as deceitful as a hunter pretending to be a deer,
Indra tried to find a fault in her dutiful observance of the vow. (59)
But he could not discover a
single failure in her practice and thus oh
master of the world, he in his
desire wondered anxiously: 'How
can I find my well-being in this world?' (60)
Once though she, weakened because of the vow, after she had eaten,
did not touch
water and wash her feet, and went confused about the rules, to
sleep at dusk. (61) Upon noticing her mistake Indra, as a master
of yoga, by the power of his
mystical ability entered the womb of Diti who unconscious lay asleep.
(62) With
his thunderbolt he cut the
embryo, that had a golden
appearance, in seven pieces and cut each crying
piece into seven more, telling them not to cry. (63) They all in pain with folded
hands said to him: 'Oh ruler, why do you want to kill us? Oh Indra, we
are your
brothers, the Maruts!'
(64) To this group of faithful souls, the Maruts,
he
then
said: 'You should not be afraid of this my brothers.'
(65) By the mercy of S'rînivâsa [Vishnu
as the refuge of Lakshmî] Diti's embryo being cut in
many pieces by the thunderbolt, did not die, just as you [my dear
Parîkchit] did not from the weapon of As'vatthâmâ
[see 1.8]. (66-67) When
a person worships the Original Person he immediately gets a grip on his
life [as for time and measure]. And so
it happened with Diti who for almost a year had worshiped the Lord [see
5.18: 12]. In order to compensate for the faults made by the
mother the Lord changed the forty-nine parts that Indra had created, the Maruts, into [the fifty] demigods
[together with Indra] who became soma-drinkers
[priests]. (68)
Waking up
Diti saw the children along with Indra shining as bright as fire.
It was a view the goddess being purified [after her penance]
was very pleased about. (69) She
thereupon
said to Indra: 'Desiring a son who would be the fear and end of the
[twelve] Âdityas [see 6.6:
38-39], I executed this vow that is so difficult to fulfill. (70)
I only prayed for one son but
now there are forty-nine of them. How could
that happen? If you know this my dear son, speak to me and do
not
tell me
lies.'
(71) Indra said: 'Oh
mother, having understood what your vow was, I approached you and found
a fault. In my self-interest having lost
sight of the dharma, I thereupon cut the embryo to pieces. (72)
The embryo was divided in
seven parts by me and they became seven babies. And even though
I cut each of them also in seven parts, none of them died. (73)
Witnessing that great miracle I next decided that it had to be some
side-effect of your worship of the Supreme Personality. (74) Those
who take
interest in the worship of the Supreme Lord without fostering desires
and are even indifferent about [the liberation of attaining] the
transcendental position, one may consider
experts in enlightened self-interest [compare 2.3:
10 and B.G. 9:
22]. (75)
Would an intelligent person
still covet any
form of material satisfaction that one even finds in hell, when he has
been of the worship by which He, the Lord of the Universe and the
most intimate Godhead, has given Himself to him [see also the S'rî
S'rî
S'ikshâshthaka]? (76)
Oh best of women, please excuse me for being such a fool with this evil
deed of mine. Oh mother, by your good fortune the child that I have
killed
within you, came to live again.'
(77) S'rî S'uka said: 'Taking permission of
her being
satisfied about his good manners, Indra offered his
respects and left with
the Maruts for the heavenly
worlds. (78)
Thus I have told you all that you asked me about concerning the
auspicious birth of
the Maruts, what should I tell you further?'
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