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2024-04-20, 4:29 PM |
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Chapter
1: The
Activities of Mahârâja Priyavrata
(1)
The King [Parîkchit] said: 'Why oh sage
was Priyavrata,
the
great devotee content with the soul, so happy to stay at home, that
place which is the root cause of bondage in karma and contempt [for the
renounced order]? (2) Surely such a thing as
indulgence in family affairs oh wisest of the twice-born, can't be
desirable for persons who are free from attachments. (3) It suffers no
doubt that the consciousness of great souls finds its satisfaction in
the shade of the feet of the Lord praised in the verses, and not so
much in the mind of attachment to kith and kin. (4) This is my
great doubt oh brahmin: how can on account of the forces of one's wife,
home, children and so on, perfection and an unfailing determination
unto Krishna come about?'
(5) S'rî
S'uka
said:
'You
are
perfectly
right
in
what you said about the hearts
of
liberated persons and devotees that are absorbed in the nectarean honey of the talks at the
lotus-like feet of their beloved Lord praised in the scriptures.
Despite of the setbacks they sometimes encounter, they practically
never give up their most exalted position. (6)
It is a
well-known fact oh King,
that prince Priyavrata indeed was a supreme devotee who in his service
at Nârada's
feet, very quickly became aware of the complete truth concerning
the spiritual purpose which he constantly discussed in dedicated enthusiasm.
Even though his father asked him to
rule over the surface of the earth because he incorporated so many of
the best qualities, he couldn't be happy with it. He didn't want to be
distracted in his great liking
for with
all of
his
senses and actions in yoga being absorbed in the
Supreme Lord of the Soul of the Universe, but for no reason
he could refuse to accept that post because when he in any other way
would forgo the untrue, that certainly would lead to decay. (7)
So it happened that the Lord and first among the demigods
[Brahmâ] surrounded by all of his personal associates and the
Vedas, descended from his abode, he who is always thinking of the
welfare of the complete of this universal creation consisting of the
three modes and of whom one knows the ultimate purpose as being the
Supreme Soul from which he
originated himself. (8) Alike the moon in the sky
among the stars, he on his way here and there by the leaders of the
demigods was
worshiped
from
their heavenly carriers. And the same was done by groups of perfected
ones, inhabitants of heaven, refined ones, singers and sages
[respectively the Siddhas, the Gandharvas, the Câranas, the
Sâdhyas and the Munis] when he thus as the radiating center reached
the vicinity of the Gandhamâdana mountains [where Priyavrata was
meditating]. (9) Recognizing the
swan-carrier of his almighty father Lord Hiranyagarbha [Brahmâ] the
devarishi [Nârada], Priyavrata and his
father [Svâyambhuva Manu] present
there immediately
rose
to
their
feet with their hands
folded in order to be respectfully
of worship with all the paraphernalia. (10) Oh
son
of
Bhârata,
the
Lord, the
original
person
of the universe, thus
out
of gratitude for the glory of his descend according to the customs being
confronted
with all
the articles of worship and the
praise
in
high
language
of his qualities, then addressed Priyavrata while he looked at him with
a compassionate smile.
(11) The
great
Lord
said:
'My
son,
pay
attention to the truth I'm telling you, you should
not be jealous of the Godhead who is beyond our ken. We, Lord S'iva,
your father and this great Rishi [Nârada] all carry out
His order
and cannot deviate. (12) No
living
entity
in
acceptance
of
a
material
body
can
undo
the order of
His creation; not by austerity nor by education, not by yoga nor by
one's strength or intelligence, nor can one ever by one's opulence, the
virtue of one's duty, with the help of someone else or by any personal
endeavor. (13) Directed
by
the
One
Unseen,
the
living
entities
in
acceptance
of
a material body
are always bound to birth and death, sadness and illusion, fear, happiness,
distress and to whatever they have to do according to their karma. (14) My son, in our
inevitable bondage to guna and karma we are, like the
four-legged [bull] that with a rope through his nose is bound to the
two-legged [driver],
tied to the long rope of Vedic instruction and
all [within the
varnâs'rama system] engaged in
contributing to please the Lord. (15) Like
blind men led by someone who can see my best one, we inevitably
[submitted to His Vedic rope] have to face the distress or
happiness
associated
with the qualities and the work related to the situation we are in with
the body that our Protector gave us. (16) Even
a
liberated
person
must
for
a
lifetime
maintain
his
body
that
he obtained as a
consequence of the past. Without empty passion and pride he has to
accept what he went through as
someone who awakened from sleep, but as far as another material body is
concerned [a
repeated birth] he will never again follow the lead of the material
qualities. (17) Someone who
doesn't care [who doesn't control his senses] even when he resides in
the forests must be afraid because of the six
co-wives [of the five senses and the mind], but what harm [on
the
other
hand]
can a householder's existence do to a self-satisfied, learned man who
has
conquered the senses? (18) Having
entered
a
household
existence
anyone
who
wants
to
conquer
those
six
adversaries must first try to master them from within that stronghold,
because only when the unregulated desires of those firm enemies have
lost their strength one can ripened with experience move about freely. (19) When you, sheltered in
this fortress by the safe haven
of the lotus feet of Him with the lotus-like navel, have
conquered
the
six
opponents
and are liberated
from
attachments
through
these special
orders of the Original Person, you can
enjoy everything pleasurable in
this
world
and
thus
find your way.'
(20) S'rî
S'uka
said:
'The
great devotee
of
[Brahmâ] the
mighty
Lord
who
is
the
spiritual
master
of
the
three worlds,
thus being fully instructed, as a humble soul bowed his head in
acceptance of
his order and said: 'Yes I will' and respectfully carried out what he said. (21) With
Priyavrata
and Nârada in peace taking notice,
the
great Lord was also duly respected
by Manu. Thereupon he left to return to his abode, the place above all
places which is indescribable and
unfathomable. (22) Manu
who also supported by him executed his plan and with the permission of
Nârada by means of his son
established the maintenance and protection of all the worlds in the
universe, was [therewith] personally relieved from his desires in the
so
very dangerous, poisonous ocean of the material world. (23) [Priyavrata,
Manu's son who as] the emperor according to the order of the Lord thus was fully engaged in
material affairs,
by
constantly
meditating
upon
the
two
lotus
feet
of
the
Supreme Lord, the Original Person whose
transcendental influence destroys all bondage, was with
all the dirt washed from his heart completely purified and ruled the material world with the only
wish to honor the great ones. (24) He
thereafter
married Barhishmatî, the daughter
of Vis'vakarmâ, one
of
the
founding
fathers,
and
begot
in
her,
next to a daughter
who as the youngest of his children carried
the name Ûrjasvatî, ten sons who were of a greatness equal to
his in their character, qualities, activities, beauty
and prowess. (25) All of his
sons he gave the names of Agni,
the god of fire:
Âgnîdhra, Idhmajihva, Yajñabâhu,
Mahâvîra, Hiranyaretâ, Ghritaprishthha, Savana,
Medhâtithi, Vîtihotra and Kavi. (26)
Three of them, Kavi,
Mahâvîra
and Savana were [celibates who] motivated from within, from the beginning of their childhood lived
for the transcendental knowledge on the basis of which they, well
conversant with the highest spiritual perfection, took to the renounced
order [the paramahamsa-âs'rama]. (27) The transcendental sages live by the peace of the
qualities of that celebrated order (*)
for the sake of the complete of all the
living beings who in fear and anxiety about their material existence take to the lotus feet of the Supreme Lord
Vâsudeva who is the only shelter. In their constant
remembrance they observe,
free
from contaminations
being purified by virtue of the highest yoga of
devotion, in their hearts the Supreme
Lord of all living beings. They then see Him directly as situated
within themselves and realize that they are equal in quality, that they do
not differ from the Lord of the Supersoul. (28) In
another
wife
he
begot
three
more
sons
named Uttama, Tâmasa and Raivata. They became the
rulers
of the Manu period [of 71 mahâyugas long]. (29) After
his
sons
were
trained
in
the
renounced order [Priyavrata] thus became
the master of the universe
where he endowed with powerful arms of command together with them
pulled the bowstring loudly to defeat all who
opposed the dharma. Without
interruption for
110 million years there was the
rule
of
the
great
soul
who
with the daily increasing amiability,
femininity,
shyness, laughs, glances and exchanges of love [in his repeated
births] with his
wife
Barhishmatî enjoyed a life
of pleasure, but confounded and defeated
by it he lost his power of discernment. (30) Not
appreciating
that
the
sun
god,
as
long
as he circumambulated mount Meru, lit up one side of the earth and left
the other half in the dark, he who in his worship of the Fortunate
One was of a supernatural power then said: 'I'll make the night as
brilliant as the
day', and to enforce that he followed the orbit of the sun in a chariot, exactly seven times and with the same
speed, like he was
a second sun. (31) Thus
proceeding with the wheels of
his chariot that created trenches with their rims, the seven oceans
came about which divided the earth [Bhû-mandala] into the seven dvîpas
[the continents or 'islands']. (32) Known as
Jambû, Plaksha, S'âlmali, Kus'a, Krauñca,
S'âka and Pushkara each of them is twice the size of the
preceding ocean in the beyond of which it all around is situated. (33) Those seven oceans
consisting of salt
water, sugarcane juice, liquor, clarified butter, milk, fluid yogurt
and
sweet water are of the same size as the islands they as the trenches
[of his wheels] one after the other consecutively fully enclose. For
each of the dvîpas separately the husband of
Barhishmatî, beginning
with Jambûdvîpa, installed one
of
his
faithful
sons
named Âgnîdhra,
Idhmajihva,
Yajñabâhu,
Hiranyaretâ,
Ghritaprishthha,
Medhâtithi and
Vîtihotra as their king.
(34) He
further gave the daughter
named Ûrjasvatî in marriage to the great sage Us'anâ
[S'ukrâcârya who is also called Kavi or Kavya]. She gave birth to a daughter named
Devayânî. (35) For the
devotees of the Lord
of the Great Strides [Urukrama, see 1.3:
19] who by resorting
to the dust of His feet are able to conquer the six qualities [of
material life:
hunger, thirst, lamentation,
illusion, old age and death **] such a[n
achievement of] personal power is not that surprising at all, for even a fifth-class
person
[an
outcaste]
will immediately
forsake his material attachment when he only once utters the name of
the Lord. (36) He
[Priyavrata]
thus
unparalleled
in
strength
and
influence,
one day understood that he despite of his
surrender to the feet of the devarishi [Nârada] had
fallen down because of his concern with the modes of matter in which
he had never found satisfaction
[compare 1.5: 17]. In a spirit of
renunciation he then said to himself: (37) 'Oh
what a wrong I've done, for I was completely
absorbed in the nescience of a life of sense gratification! The dark
well of material
pleasure made me guilty of
a lot of distress and look like a
dancing monkey,
insignificant
and
of
no
importance in
the
hands of my
wife. Doomed and
damned I am indeed!' Thus he criticized himself. (38) With his self-realization achieved by the
mercy of the deity in the beyond, with handing over the earth to
his faithfully following sons, with dividing the inheritance, with forsaking his queen
he had enjoyed so much, with giving up the dead corpus of his great
opulence and with his heart in perfect surrender having taken to
renunciation, he was certain to be on the path again of the great saint
Nârada and the stories about the Lord. (39) The following
verses apply to him: 'What was done by Priyavrata no one
could have done except for the Supreme Controller.' 'He dissipated
the darkness and created by
the impressions
of the rims of the wheels of his chariot
the seven seas.' (40) 'It was he
who in order to
stop the fighting of the
nations on the different continents, created the situation of the
boundaries in this world in the form of rivers, mountain ranges and
forests and
such [compare 4.14: 45-46].' (41)
'He as the most beloved follower of the Original Person, considered all
opulence of the
lower worlds, the heavens and the earth, as also that what is acquired
by fruitive action
and by yoga [the siddhis], as nothing but hell.'
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